Protocols of the Elders of Zion

Posted by: Modemac

{Editor's note: This work has been exposed as a fraud and a bad rip-off
of a work from many years prior, which had nothing to do with Jews or
any religion. Of course that doesn't keep Hate Kooks from believing it.}

[NOTE from Modemac: The Church of the SubGenius can't be considered a
"real" cult unless it makes some reference to one of the most famous kook
rants of the 20th Century: the "Protocals of the Elders of Zion." This
tract was supposedly cited by Hitler as the "proof" of the Jewish
Conspiracy for a World Government, and thus he used it as the
rationalization for the Final Solution. I asked at some of the local
bookstores about this, and it actually seems to be rather hard to find in
print. So here it is. ]

Protocals of the Learned Elders of Zion





Translated from the Russian of Sergyei A. Nilus


The Protocols of the Learned Elders of Zion has become a

best seller among political books published this century.

Having been translated into every language since it was

first brought to light in 1919 and having reached over a million

sales in the English edition alone, this remarkable set of docu-

ments is in greater demand than ever today.

The years have shown that every great world event has fol-

lowed the course laid down by the secret authors of this book.

Wars, slumps, revolutions, the rise in the cost of living and

chronic unrest are all foretold as leading to the ultimate goal

of World Conquest through the "back-door" means of first estab-

lishing World Government "by consent."

The thoughtful reader must reject the view, once held by

some people, that the Protocols originated as an imaginative work

of miraculous accuracy. The only rational view seems to be that

the Protocols must be taken on their face value as a detailed

plan of action, aiming at nothing other than the goal they them-

selves set forth. This goal is a World State which the nations

are being urged by their leaders to accept as "the only alterna-

tive to annihilation." This is the choice which our politicians

are offering us today.

The eighty-first impression of the Marsden translation was

presented under the new title World Conquest through World Gov-

ernment because the publishers believed that the ultimate con-

quest foretold in this terrible plan is nearing its final stages.




Protocol I The Basic Doctrine

Protocol II Economic Wars

Protocol III Methods of Conquest

Protocol IV Materialism Replace Religion

Protocol V Despotism and Modern Progress

Protocol VI Take-Over Technique

Protocol VII World-Wide Wars

Protocol VIII Provisional Government

Protocol IX Re-education

Protocol X Preparing for Power

Protocol XI The Totalitarian State

Protocol XII Control of the Press

Protocol XIII Distractions

Protocol XIV Assault on Religion

Protocol XV Ruthless Suppression

Protocol XVI Brainwashing

Protocol XVII Abuse of Authority

Protocol XVIII Arrest of Opponents

Protocol XIX Rulers and People

Protocol XX Financial Programme

Protocol XXI Loans and Credit

Protocol XXII Power of Gold

Protocol XXIII Instilling Obedience

Protocol XXIV Qualities of the Ruler




Uncanny Note Of Prophecy

"Whence come this uncanny note of prophecy, prophecy in part

fulfilled, in parts far gone in the way of fulfillment? Have we

been struggling these tragic years to ... extirpate the secret

organization of German world dominion only to find underneath it,

another, more dangerous because more secret? Have we ... escaped

a Pax Germanica only to fall into a Pax Judaeica?

The Times, London, May 8th, 1920

Are They A Forgery?

"A document forged to defame a people."

The American Hebrew

"A clumsy forgery."

Lucien Wolf in The Spectator, London, June 12th, 1920

"Upon that much-vexed subject the authenticity of ... The

Protocols of Zion we shall not enter, except to say that if the

document is a forgery, as alleged, then it is one of the most

remarkable in the history of literature."

The Spectator, London, October 16th, 1920

"Those who feel libeled by the Protocols have the most

obvious remedy in the world; all they have to do is to ruse and

denounce the policy of them, instead of denying the

authorship ... But when you come to read them how can any reason-

able man deny the truth of what is contained in them??

Norman Jaques, M.P.,

in Canadian House of Commons, July 9th, 1943

"On the one hand, the authenticity of this document cannot

be proved; on the other hand, the efforts made by some writers,

principally Jewish, to show it to be a forgery do not carry

conviction to many serious minds."

The Rev. Denny Fahey, C.S.Sp., B.A., D.D., 1939

Too Terribly Real For Fiction

"Whosoever was the mind that conceived them possessed a

knowledge of human nature, of history, and of statecraft which is

dazzling in its brilliant completeness, and terrible in the

objects to which it turns its power. It is too terribly real for

fiction, too well sustained for speculation, to deep in its

knowledge of the secret springs of life for forgery."

The Dearborn Independent, July 10th, 1920.

Confirmation From A Jew

"The United Nations is Zionism. It is the super government

mentioned many times in the Protocols of the Learned Elders of

Zion, promulgated between 1897 and 1905."

Henry Klein, New York, Jewish Lawyer,

in Zionism Rules the World, 1948.

They Fit It Now

"The only statement I care to make about the Protocols is

that they fit in with what is going on. They are sixteen years

old and they have fitted the world situation up to this time.

They fit it now.

Henry Ford in the New York World, February 17th, 1921

"In the desires of a terrible and formidable sect, you have only

reached the first stages of the plans it has formed for that general Revo-

lution which is to overthrow all thrones, all altars, annihilate all

property, efface all law, and end by dissolving all society."

The Abbe Barruel (1797) writing on the Anti-Christian Conspiracy.


"Unless Bolshevism is nipped in the bud immediately it is bound to

spread in one form or another all over Europe and the whole world, as it is

organized and worked by Jews who have no nationality and whose object is to

destroy for their own ends the existing order of things."

British Government White Paper, Russia No. 1 (1919)


"There is now definite evidence that Bolshevism is an international

movement controlled by Jews; communications are passing between the leaders

in America, France, Russia and England, with a view to concerted action."

Directorate of Intelligence, Home Office, Scotland Yard, London,

in a Monthly Report to Foreign Embassies, 16th July, 1919.


"This movement among the Jews is not new. From the days of Spartacus-

Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun

(Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States),

this world-wide conspiracy for the overthrow of civilization and for the

reconstitution [reconstruction] of society on the basis of arrested devel-

opment, of envious malevolence, and impossible equality, has been steadily


Winston Churchill in Illustrated Sunday Herald, 8th February, 1920.



The Protocols of the Learned Elders of ZION may be briefly

described as a blueprint for the domination of the world by a

secret brotherhood. Whatever may be the truth about their au-

thorship - and, as will be shown, this has been the subject of

bitter dispute - there can be no doubt that the world society to

which they look forward is nothing more or less that a world

police state.

The book is which the Protocols were first embodied was

published by Professor Sergyei A. Nilus in Russia in 1905, a

copy being received in the British Museum on August 10th,

1906, Professor Nilus's concern was to expose that he be-

lieved to be a ruthless, cold-blooded conspiracy for the

destruction of Christian CIVILIZATION. Early, in August and

September of 1903, the Russian newspaper SNAMIA had pub-

lished the Protocols, and they are also believed to have

been published in the winter of 1902/1903 in the newspaper

MOSKOWSKIJA WIEDOMOSTI. They remained unknown outside

Russia, however, until after the Bolshevik Revolution, when

Russian emigrants brought Nilus's book to North America and


The similarity between what was forecast in the Protocols

and the fate which had befallen Russia under the Bolsheviks was

so marked that, after these long years of neglect, they rapidly

became one of the most famous (or notorious) documents in the


In Bolshevik Russia, the penalty for their mere possession

was death. It remains so to this day, both in the Soviet Union

and in the Satellite countries. Outside the Iron Curtain, in

South Africa possession of the Protocols is also forbidden by

law, although the penalty is less drastic.

As a result of their rapidly growing fame, numerous attempts

were made to discredit the Protocols as a forgery. But it was

not until 1933 that the JEWS resorted to legal action. On 26th

June, 1933, the FEDERATION of JEWISH COMMUNITY brought an action

against five members of the Swiss National Front, seeking a

judgment that the Protocols were a forgery and a prohibition of

their publication. The procedure of the Court was astounding,

the provisions of the Swiss Civil Code being deliberately set

aside. Sixteen witnesses called by the plaintiffs were heard,

but only one of the forty witnesses called by the defendants was

allowed a hearing. The judge allowed the plaintiffs to appoint

two private stenographers to keep the register of proceedings

during the hearing of their witnesses, instead of entrusting the

task to a Court official.

In view of these and similar irregularities, it was not

surprising that, after the case had lasted just on two years, the

Court pronounced the Protocols to be a forgery and demoralizing

literature. The decision was given on 14th May, 1935, but it was

announced in the JEWISH PRESS before it was delivered by the


On 1st November, 1937, the Swiss Court of Criminal Appeal

quashed this judgment in its entirety. JEWISH PROPAGANDISTS,

however, still declare that the Protocols have been "proved" to

be a forgery.

It is natural that the JEWS should try to discredit the

Protocols, for their growing fame was focusing more public atten-

tion on other revealing utterances.

In Disraeli's THE LIFE OF LORD GEORGE BENTINCK, written in

1852, there occurs this quotation: -

"The influence of the JEWS may be traced in the last

outbreak of the destructive principle in Europe. An insurrection

takes place against tradition and aristocracy, against religion

and property. Destruction of the Semitic principles, extirpation

of the JEWISH RELIGION, whether in the Mosaic or the CHRISTIAN

form the natural equality of men and the abrogation of property

are proclaimed by the Secret Societies which form Provisional

Governments and men of the JEWISH RACE are found at the head of

every one of them. The people of God cooperate with atheists;

the most skillful accumulators of property ally themselves with

Communists; the peculiar and chosen Race touch the hand of all

the scum and low castes of Europe; and all this because they wish

to destroy that ungrateful Christendom which owes to them its

name, and whose tyranny they can no longer endure."

Max Norday, a JEW, speaking at the ZIONIST CONGRESS at Basel

in August 1903, made this astonishing "prophecy":

"Let me tell you the following words as if I were

shoeing you the rungs of a ladder leading upward and upward:

Herzl, the ZIONIST CONGRESS, the English Uganda proposition,

the future world war, the peace conference, where with the

help of England a free and JEWISH PALESTINE will be creat-


Walter Rathenau, the JEWISH BANKER behind the Kaiser, writ-

ing in the German WIENER FREIE PRESSE, December 24, 1912, said:

"Three hundred men, each of who knows all the others,

govern the fate of the European continent, and they elect

their successor from their entourage."

Confirmation of Rathenau's statement came twenty years later

in 1931 when Jean Izoulet, a prominent member of the JEWISH



"The meaning of the history of the last century is that

today 300 JEWISH FINANCIER, all Masters of Lodges, rule the


The LONDON JEWISH CHRONICLE, on April 4th, 1919, declared:

"There is much in the fact of Bolshevism itself, in the

fact that so many JEWS are BOLSHEVISTS, in the fact that the

ideals of Bolshevism at many points are consonant with the

finest ideals of Judaism."

and on March 15th, 1923, the JEWISH WORLD asserted:

"Fundamentally JUDAISM is ANTI-CHRISTIAN."

These and many similar assertions from JEWISH sources were

damaging enough from the JEWISH point of view. Taken in con-

junction with the Protocols, with which more and more people were

becoming familiar, they were damning.

The attitude of many people whose concern over the growing

attack on CHRISTIAN CIVILIZATION was rapidly increasing was

summed up by the late Henry Ford senior, the founder of the

world-famous motor manufacturing company. In an interview pub-

lished in the New York World on February 17th, 1921, Mr. Ford


"The only statement I care to make about the Protocols

is that they fit in with what is going on. They are sixteen

years old, and have fitted the world situation up to this


Those who, like Henry Ford, could see that "they fit it now"

only sixteen years after Nilus's first publication of the Proto-

cols, naturally tended to concentrate their attention on the

relatively recent phenomenon of Bolshevism. Few of them the

understood the equally dangerous, if more insidious, danger of


Now, however, more than half a century after Nilus's publi-

cation of the Protocols, the reality of that danger must be

crystal clear to anybody who views the world situation objectively.

The Protocols are full of references to a "Super-

Government," PROTOCOL VI, for example, states:

"In every possible way we must develop the significance

of our Super-Government by representing it as the Protector

and Benefactor of all those who voluntarily submit to us."

That is exactly the way in which the United Nations special

agencies - UNESCO (U.N. Educational, Scientific and Cultural

Organization); ILO (International Labour Organization); WHO

(World Health Organization); FAO (Food and Agriculture Organiza-

tion); Commission of Human Rights; Genocide Convention, etc. -

are represented.

For some years there has been in existence an international

organization calling itself the World Association of Parliamen-

tarians for World Government, which pursues the same objective as

that of another long-established international organization,

Federal Union. This body does not disuse the fact that the

United Nations, by means of a few relatively minor changes in its

Charter, could be transformed virtually over night into a World


There has long been agitation for the creation of a World

Police Force. This would enable the United Nations Super-Govern-

ment to function as a master of an all-powerful World Police

State, and the closing years of the 1950's have seen the agita-

tors for a World Police Force come close to achieving their

objective. The U.N. Emergency Force, established after the Suez

crisis of 1956, has been openly regarded as a "pilot scheme."

Should the few changes in the Charter necessary to transform

the U.N. into a Super-Government be made, it will have in the

special agencies ready made Ministries of Education (or Propagan-

da), Labor, Health, Food and Agriculture, "Justice", etc.

Can it be an accident that these things are so accurately

for-shadowed in the Protocols?

The full-scale World Super-Government is not the only, nor

perhaps the most immediate, danger. It is obvious to everyone

that the nations of the East are being herded into subjection

under the dominance of the Soviet Union. But what of the nations

of the West? Are they really the "free nations" which they are

popularly supposed to be?

Far from it! They are being herded into that same sort of

pen as are the nations of the East under Communism. Late in

1957, the process had gone for enough to be given an official

name. That name was the policy of inter-dependence."

The nations of the West are being brought under internation-

al control at political, military and economic levels. They are

rapidly in process of becoming controlled also on the social

level. All alike are being told that their only hope lies in the

surrender of national sovereignty.

National Parliaments must give way to such bodies as the

Council of Europe or the Atlantic Council. National Forces must

be submerged in such bodies as the North Atlantic Treaty Organi-

zation (NATO), the Baghdad Pact or the South-East Treaty Organi-

zation (SEATO), so that no nation has control over its own means

of defense. National economies must be submerged in such bodies

as the Organization for European Economic Cooperation (OEEC), the

European Payments Union (EPU) or the World Bank, so that no

nation may control its own economic destiny.

Even on the social level, individual national distinctions

must disappear. For example, under the "Common Market" Treaty

which unites six European nations on the economic plane, provi-

sion is made for the "equalization of social policies." And

strenuous efforts have been made to herd other European nations,

Great Britain among them, into this same pen in the associated

European Free Trade Area.

In 1934, when the leader of the British Labor Party (Mr.

Clement Attlee) told the party's annual conference:

"We are deliberately putting loyalty to a world order

above loyalty to our own country," he was widely execrated.

Twenty-three years of propaganda, however, leave their mark,

and when, in 1957, a Conservative Prime Minister of Britain told

the British people that they must surrender some of their nation-

al sovereignty to an unknown international cabal, scarcely a

voice was raise in protest. At the close of 1957 there was an

official declaration of the British Government's support for the

plan which was foreshadowed in the Protocols over sixty years

ago. The Earl of Gosford, Joint Under-Secretary of State for

Foreign Affairs, said in the House of Lords on 7th November,


"Her Majesty's Government are fully in agreement with

World Government. We agree that this must be the goal, and

that every step that is humanly possible must be taken to

reach that goal."

All over the world "federation", "integration", "regionali-

zation" and "inter-dependence" are the order of the day. All

this is foreshadowed in the Protocols, published more than

half-a-century ago by Sergyei Nilus, which, we are told are


Can this be coincidence? Could any forger be so prescient?

Or are the Protocols what Nilus and many others believed

them to be - the blueprint for a conspiracy to destroy CHRISTIAN

CIVILIZATION and place the whole world under the domination of a

small, secret cabal?



There are two words in this translation which are unusual,

the words "Agentur" and "political" used as substantives.

"Agentur" appears to be adopted from the original test and it

means the whole body of agents and agencies directed by the

Elders, whether members of the tribe or their GENTILE tools.

By "the Political" is meant not exactly the "body politic"

but the entire machinery of politics.

II - The Symbolic Snake of Judaism

Chapter III opens with a reference to the symbolic Snake of

Judaism. In his Epilogue to the 1905 Edition of the Protocols

Nilus gives the following interesting account of this symbol:

According to the records of secret JEWISH ZIONISM, Solomon

and other JEWISH learned men had already, in 929 B.C., thought

out a theoretical scheme for the peaceful conquest of the whole

universe by ZION.

As history developed, this scheme was worked out in detail

and completed by men who were subsequently initiated in this

question. The learned men decided by peaceful means to conquer

the world for ZION with the slyness of the Symbolic Snake, whose

head was to represent those who have been initiated into the

plans of the JEWISH PEOPLE - the administration was always kept

secret, even from the JEWISH NATION itself. As this Snake pene-

trated into the hearts of the nations which it encountered it

undermined and devoured all the NON-JEWISH power of these States.

It is foretold that the Snake has sill to finish its work,

strictly adhering to the designed plan, until the course which it

has to run is closed by the return of its head to ZION and until,

by this means, the Snake has completed its round of Europe and

has encircled it - and until, by dint of enchaining Europe, it

has encompassed the whole world. This it is to accomplish by

using every endeavor to subdue the other countries by an economic


The return of the head of the Snake to ZION can only be

accomplished after the power of all the Sovereigns of Europe has

been laid low, that is to say, when by means of economic crises

and wholesale destruction effected everywhere, there shall have

been brought about a spiritual demoralization and a moral corrup-

tion, chiefly with the assistance of JEWISH WOMEN masquerading as

French, Italians, etc. These are the surest spreader of licen-

tiousness into the lives of the leading men at the heads of


A map of the course of the Symbolic Snake is shown as fol-

lows: Its first stage in Europe was in 429 B.C. in Greece,

where, about the time of Pericles, the Snake first started eating

into the power of that country. The second stage was in Rome in

the time of Augustus, about 69 B.C. The third in Madrid in the

times of Charles V, in A.D. 1552. The fourth in Paris about

1790, in the time of Louis XVI. The fifth in London from 1814

onwards (after the downfall of Napoleon). The sixth in Berlin in

1871 after the Franco-Prussian war. The seventh in St. Peters-

burg, over which is drawn the head of the Snake under the date


After these states which the Snake traversed have had the

foundations of their constitutions shaken, Germany, with its

apparent power, forming no exception to the rule. In economic

conditions England and Germany are spared by the Snake, on which

at present [i.e., 1905] all its efforts are concentrated. The

future course of the Snake is not shown on this map, but arrows

indicate its next movement towards Moscow, Kiev, and Odessa.

It is now well know to us to what extent the latter cities

form the centers of the militant JEWISH RACE. Constantinople is

shown as the last of the Snake's course before it reaches Jerusa-


III - The term "Goyim"

Meaning GENTILES or NON-JEW, is used throughout the Proto-

cols and is retained by Mr. Marsden.

The Protocols


In 1884 the daughter of a Russian general, Mlle. Justine

Glinka, was endeavoring to serve her country in Paris by

obtaining political information, which she communicated to

General Orgevskii in St. Petersburg. For this purpose she

employed a Jew, Joseph Schorst, member of the Mizraim Lodge in

Paris. One day Schorst offered to obtain for her a document of

great importance to Russia, on payment of 2,500 francs. This sum

being received from St. Petersburg was paid over and the document

handed to Mlle. Glinka.

She forwarded the French original, accompanied by a Russian

translation, to Orgevskii, who in turn handed it to his chief,

General Cherevin, for transmission to the Tsar. But Cherevin,

under obligation to wealthy Jews, refused to transmit it, merely

filing it in the archives.

Meantime there appeared in Paris certain books on Russian

court life which displeased the Tsar, who ordered his secret

police to discover their authorship. This was falsefy attributed,

perhaps with malicious intent, to Mlle. Glinka, and on her return

to Russia she was banished to her estate in Orel. To the marechal

de noblesse of this district, Alexis Sukhotin, Mlle. Glinka gave

a copy of the Protocols. Sukhotin showed the document to two

friends, Stepanov and Nilus; the former had it printed and

circulated privately in 1897; the second, Professor Sergius A.

Nilus, published it for the first time in Tsarskoe-Tselc (Russia)

in 1901, in a book entitled The Great Within the Small. Then,

about the same time, a friend of Nilus, G. Butmi, also brought it

out and a copy was deposited in the British Museum on August 10,


Meantime, through Jewish members of the Russian police,

minutes of the proceedings of the Basle congress in 1897 had been

obtained and these were found to correspond with the Protocols.

In January 1917, Nilus had prepared a second edition,

revised and documented, for publication. But before it could be

put on the market, the revolution of March 1917 had taken place

and Kerenski, who had succeded to power, ordered the whole

edition of Nilus's book to be destroyed. In 1924, Prof. Nilus was

arrested by the Cheka in Kiev, imprisoned, and tortured; he was

told by the Jewish president of the court, that this treatment

was meted out to him for "having done them incalculable harm in

publishing the Protocols". Released for a few months, he was

again led before the G.P.U. (Cheka), this time in Moscow and

confined. Set at liberty in February 1926, he died in exile in

the district of Vladimir on January 13, 1929.]

[This is a Russian edition by Sergius A. Nilus in 1905]

[Translated from the Russian Text by Victor E. Marsden --

Formerly Russian Correspondent of "The Morning Post"]






Right lies in Might. Freedom -- an idea only. Liberalism.

Gold. Faith. Self-Government. Despotism of Capital. The

internal foe. The Mob. Anarchy. Politics versus Morals. The

Right of the strong. The Invincibility of Jew-Masonic

authority. End justifies Means. The Mob a Blind Man.

Political A.B.C. Party Discord. Most satisfactory form of

rule-Despotism. Alcohol. Classicism. Corruption. Principles

and rules of the Jew-Masonic Government. Terror. ''Liberty,

Equality, Fraternity.'' Principle of Dynastic Rule.

Annihilation of the privileges of the Goy-Aristocracy (i.e.,

non-Jew). The New Aristocracy. The psychological

calculation. Abstractness of "Liberty." Power of removal of

representatives of the people.

.....Putting aside fine phrases we shall speak of the

significance of each thought: by comparisons and deductions we

shall throw light upon surrounding facts.

What I am about to set forth, then, is our system

from the two point[s] of view, that of ourselves and that of

the goyim (i.e., non-Jews).

It must be noted that men with bad instincts are more

in number than the good, and therefore the best results in

governing them are attained by violence and terrorization, and

not by academic discussions. Every man aims at power, everyone

would like to become a dictator if only he could, and rare indeed

are the men who would not be willing to sacrifice the welfare of

all for the sake of securing their own welfare.

What has restrained the beasts of prey who are called men?

What has served for their guidance hitherto?

In the beginnings of the structure of society they were

subjected to brutal and blind force; afterwards -- to Law, which

is the same force, only disguised. I draw the conclusion that by

the law of nature right lies in force.

Political freedom is an idea but not a fact. This idea one

must know how to apply whenever it appears necessary with this

bait of an idea to attract the masses of the people to one's

party for the purpose of crushing another who is in authority.

This task is rendered easier if the opponent has himself been

infected with the idea of freedom, so-called liberalism, and, for

the sake of an idea, is willing to yield some of his power. It is

precisely here that the triumph of our theory appears: the

slackened reins of government are immediately, by the law of

life, caught up and gathered together by a new hand, because the

blind might of the nation cannot for one single day exist without

guidance, and the new authority merely fits into the place of the

old already weakened by liberalism.

In our day the power which has replaced that of the rulers

who were liberal is the power of Gold. Time was when Faith ruled.

The idea of freedom is impossible of realization because no one

knows how to use it with moderation. It is enough to hand over a

people to self-government for a certain length of time for that

people to be turned into a disorganized mob. From that moment on

we get internecine strife which soon develops into battles

between classes, in the midst of which States burn down and their

importance is reduced to that of a heap of ashes.

Whether a State exhausts itself in its own convulsions,

whether its internal discord brings it under the power of

external foes -- in any case it can be accounted irretrievably

lost: it is in our power. The despotism of Capital, which is

entirely in our hands, reaches out to it a straw that the State,

willy-nilly, must take hold of: if not -- it goes to the bottom.

Should anyone of a liberal mind say that such reflections as

the above are immoral I would put the following questions: -- If

every State has two foes and if in regard to the external foe it

is allowed and not considered immoral to use every manner and art

of conflict, as for example to keep the enemy in ignorance of

plans of attack and defence, to attack him by night or in

superior numbers, then in what way can the same means in regard

to a worse foe, the destroyer of the structure of society and the

commonweal, be called immoral and not permissible?

Is it possible for any sound logical mind to hope with any

success to guide crowds by the aid of reasonable counsels and

arguments, when any objection or contradiction, senseless though

it may be, can be made and when such objection may find more

favour with the people, whose powers of reasoning are

superficial? Men in masses and the men of the masses, being

guided solely by petty passions, paltry beliefs, customs,

traditions and sentimental theorism, fall a prey to party

dissension, which hinders any kind of agreement even on the basis

of a perfectly reasonable argument. Every resolution of a crowd

depends upon a chance or packed majority, which, in its ignorance

of political secrets, put forth some ridiculous resolution that

lays in the administration a seed of anarchy.

The political has nothing in common with the moral. The

ruler who is governed by the moral is not a skilled politician,

and is therefore unstable on his throne. He who wishes to rule

must have recource both to cunning and to make-believe. Great

national qualities, like frankness and honesty, are vices in

politics, for they bring down rulers from their thrones more

effectively and more certainly than the most powerful enemy. Such

qualities must be the attributes of the kingdoms of the goyim,

but we must in no wise be guided by them.

Our right lies in force. The word "right" is an abstract

thought and proved by nothing. The word means no more than: --

Give me what I want in order that thereby I may have a proof that

I am stronger than you.

Where does right begin? Where does it end?

In any State in which there is a bad organization of

authority, an impersonality of laws and of the rulers who have

lost their personality amid the flood of rights ever multiplying

out of liberalism, I find a new right -- to attack by the right

of the strong, and to scatter to the winds all existing forces of

order and regulation, to reconstruct all institutions and to

become the sovereign lord of those who have left to us the rights

of their power by laying them down voluntarily in their


Our power in the present tottering condition of all forms of

power will be more invisible than any other, because it will

remain invisible until the moment when it has gained such

strength that no cunning can any longer undermine it.

Out of the temporary evil we are now compelled to commit

will emerge the good of an unshakeable rule, which will restore

the regular course of the machinery of the national life, brought

to naught by liberalism. The result justifies the means. Let us,

however, in our plans, direct our attention not so much to what

is good and moral as to what is necessary and useful.

Before us is a plan in which is laid down strategically the

line from which we cannot deviate without running the risk of

seeing the labour of many centuries brought to naught.

In order to elaborate satisfactory forms of action it is

necessary to have regard to the rascality, the slackness, the

instability of the mob, its lack of capacity to understand and

respect the conditions of its own life, or its own welfare. It

must be understood that the might of a mob is blind, senseless

and unreasoning force ever at the mercy of a suggestion from any

side. The blind cannot lead the blind without bringing them into

the abyss; consequently, members of the mob, upstarts from the

people even though they should be as a genius for wisdom, yet

having no understanding of the political, cannot come forward as

leaders of the mob without bringing the whole nation to ruin.

Only one trained from childhood for independent rule can

have understanding of the words that can be made up of the

political alphabet.

A people left to itself i.e., to upstarts from its midst,

brings itself to ruin by party dissensions excited by the pursuit

of power and honours and the disorders arising therefrom, Is it

possible for the masses of the people calmly and without petty

jealousies to form judgments, to deal with the affairs of the

country, which cannot be mixed up with personal interests? Can

they defend themselves from an external foe? It is unthinkable,

for a plan broken up into as many parts as there are heads in the

mob, loses all homogeneity, and thereby becomes unintelligible

and impossible of execution.

It is only with a despotic ruler that plans can be

elaborated extensively and clearly in such a way as to distribute

the whole properly among the several parts of the machinery of

the State: from this the conclusion is inevitable that a

satisfactory form of government for any country is one that

concentrates in the hands of one responsible person. Without an

absolute despotism there can be no existence for civilization

which is carried on not by the masses but by their guide,

whosoever that person may be. The mob is a savage and displays

its savagery at every opportunity. The moment the mob seizes

freedom in its hands it quickly turns to anarchy, which in itself

is the highest degree of savagery.

Behold the alcoholized animals, bemused with drink, the

right to an immoderate use of which comes along with freedom. It

is not for us and ours to walk that road. The peoples of the

goyim are bemused with alcoholic liquors; their youth has grown

stupid on classicism and from early immorality, into which it has

been inducted by our special agents -- by tutors, lackeys,

governesses in the houses of the wealthy, by clerks and others,

by our women in the places of dissipation frequented by the

goyim. In the number of these last I count also the so-called

"society ladies," voluntary followers of the others in corruption

and luxury.

Our countersign is -- Force and Make-believe. Only force

conquers in political affairs, especially if it be concealed in

the talents essential to statesmen. Violence must be the

principle, and cunning and make-believe the rule for governments

which do not want to lay down their crowns at the feet of agents

of some new power. This evil is the one and only means to attain

the end, the good. Therefore we must not stop at bribery, deceit

and treachery when they should serve towards the attainment of

our end. In politics one must know how to seize the property of

others without hesitation if by it we secure submission and


Our State, marching along the path of peaceful conquest, has

the right to replace the horrors of war by less noticeable and

more satisfactory sentences of death, necessary to maintain the

terror which tends to produce blind submission. Just but

merciless severity is the greatest factor of strength in the

State: not only for the sake of gain but also in the name of

duty, for the sake of victory, we must keep to the programme of

violence and make-believe. The doctrine of squaring accounts is

precisely as strong as the means of which it makes use. Therefore

it is not so much by the means themselves as by the doctrine of

severity that we shall triumph and bring all governments into

subjection to our super-government. It is enough for them to know

that we are merciless for all disobedience to cease.

Far back in ancient times we were the first to cry among the

masses of the people the words "Liberty, Equality, Fraternity,"

words many times repeated since those days by stupid poll-parrots

who from all sides round flew down upon these baits and with them

carried away the well-being of the world, true freedom of the

individual, formerly so well guarded against the pressure of the

mob. The would-be wise men of the goyim, the intellectuals, could

not make anything out of the uttered words in their abstractness;

did not note the contradiction of their meaning and inter-

relation: did not see that in nature there is no equality, cannot

be freedom; that Nature herself has established inequality of

minds, of characters, and capacities, just as immutably as she

has established subordination to her laws: never stopped to think

that the mob is a blind thing, that upstarts elected from among

it to bear rule are, in regard to the political, the same blind

men as the mob itself, that the adept, though he be a fool, can

yet rule, whereas the non-adept, even if he were a genius,

understands nothing in the political -- to all these things the

goyim paid no regard; yet all the time it was based upon these

things that dynastic rule rested: the father passed on to the son

a knowledge of the course of political affairs in such wise that

none should know it but members of the dynasty and none could

betray it to the governed. As time went on the meaning of the

dynastic transference of the true position of affairs in the

political was lost, and this aided the success of our cause.

In all corners of the earth the words "Liberty, Equality,

Fraternity" brought to our ranks, thanks to our blind agents,

whole legions who bore our banners with enthusiasm. And all the

time these words were canker-worms at work boring into the well-

being of the goyim, putting an end everywhere to peace, quiet,

solidarity and destroying all the foundations of the goya States.

As you will see later, this helped us to our triumph; it gave us

the possibility, among other things, of getting into our hands

the master card -- the destruction of the privileges, or in other

words of the very existence of the aristocracy of the goyim, that

class which was the only defense peoples and countries had

against us. On the ruins of the natural and genealogical

aristocracy of the goyim we have set up the aristocracy of our

educated class headed by the aristocracy of money. The

qualifications for this aristocracy we have established in

wealth, which is dependent upon us, and in knowledge, for which

our learned elders provide the motive force.

Our triumph has been rendered easier by the fact that in our

relations with the men whom we wanted we have always worked upon

the most sensitive chords of the human mind, upon the cash

account, upon the cupidity, upon the insatiability for material

needs of man: and each one of these human weaknesses, taken

alone, is sufficient to paralyse initiative, for it hands over

the will of men to the disposition of him who has bought their


The abstraction of freedom has enabled us to persuade the

mob in all countries that their government is nothing but the

steward of the people who are the owners of the country, and that

the steward may be replaced like a worn-out glove.

It is this possibility of replacing the representatives of

the people which has placed them at our disposal, and, as it

were, given us the power of appointment.


Economic Wars--the foundation of the Jewish predominance.

Figure-head government and "secret advisers." Successes of

destructive doctrines. Adaptability in politics. Part played

by the Press. Cost of gold and value of Jewish sacrifice.

It is indispensable for our purpose that wars, so far as

possible, should not result in territorial gains: war will thus

be brought on to the economic ground, where the nations will not

fail to perceive in the assistance we give the strength of our

predominance, and this state of things will put both sides at the

mercy of our international agentur; which possesses millions of

eyes ever on the watch and unhampered my any limitations

whatsoever. Our international rights will then wipe out national

rights, in the proper sense of right, and will rule the nations

precisely as the civil law of States rules the relations of their

subjects among themselves.

The administrators, whom we shall choose from among the

public, with strict regard to their capacities for servile

obedience, will not be persons trained in the arts of government,

and will therefore easily become pawns in our game in the hands

of men of learning and genius who will be their advisers,

specialists bred and reared from early childhood to rule the

affairs of the whole world. As is well known to you, these

specialists of ours have been drawing to fit them for rule the

information they need from our political plans from the lessons

of history, from observations made of the events of every moment

as it passes. The goyim are not guided by practical use of

unprejudiced historical observation, but by theoretical routine

without any critical regard for consequent results. We need not,

therefore, take any account of them -- let them amuse themselves

until the hour strikes, or live on hopes of new forms of

enterprising pastime, or on the memories of all they have

enjoyed. For them let that play the principal part which we have

persuaded them to accept as the dictates of science (theory). It

is with this object in view that we are constantly, by means of

our press, arousing a blind confidence in these theories. The

intellectuals of the goyim will puff themselves up with their

knowledge and without any logical verification of them will put

into effect all the information available from science, which our

agentur specialists have cunningly pieced together for the

purpose of educating their minds in the direction we want.

Do not suppose for a moment that these statements are empty

words: think carefully of the successes we arranged for

Darwinism, Marxism, Nietzscheism. To us Jews, at any rate, it

should be plain to see what a disintegrating importance these

directives have had upon the minds of the goyim.

It is indispensable for us to take account of the thoughts,

characters, tendencies of the nations in order to avoid making

slips in the political and in the direction of administrative

affairs. The triumph of our system, of which the component parts

of the machinery may be variously disposed according to the

temperament of the peoples met on our way, will fail of success

if the practical application of it be not based upon a summing up

of the lessons of the past in the light of the present.

In the hands of the States of to-day there is a great force

that creates the movement of thought in the people, and that is

the Press. The part played by the Press is to keep pointing out

requirements supposed to be indispensable, to give voice to the

complaints of the people, to express and create discontent. It is

in the Press that the triumph of freedom of speech finds its

incarnation. But the goyim States have not known how to make use

of this force; and it has fallen into our hands. Through the

Press we have gained the power to influence while remaining

ourselves in the shade: thanks to the Press we have got the

gold in our hands, notwithstanding that we have had to gather

it out of the oceans of blood and tears. But it has paid us,

though we have sacrificed many of our people. Each victim on

our side is worth in the sight of God a thousand goyim.


The Symbolic Snake and its significance. The instability of

the constitutional scales. Terror in the palaces. Power and

ambition. Parliaments "talkeries," pamphlets. Abuse of

power. Economic slavery. "People's Rights." Monopolist

system and the aristocracy. The Army of Mason-Jewry.

Decrescence of the Goyim. Hunger and rights of capital. The

mob and the coronation of "The Sovereign Lord of all the

World." The fundamental precept in the programme of the

future Masonic national schools. The secret of the science

of the structure of society. Universal economic crisis.

Security of "ours" (i.e., our people, Jews). The despotism

of Masonry -- the kingdom of reason. Loss of the guide.

Masonry and the great French Revolution. The King Despot of

the blood of Zion. Causes of the invinsibility of Masonry.

Part played by secret masonic agents. Freedom.

Today I may tell you that our goal is now only a few steps

off. There remains a small space to cross and the whole long path

we have trodden is ready now to close its cycle of the Symbolic

Snake, by which we symbolize our people. When this ring closes,

all the States of Europe will be locked in its coil as in a

powerful vice.

The constitution scales of these days will shortly break

down, for we have established them with a certain lack of

accurate balance in order that they may oscillate incessantly

until they wear through the pivot on which they turn. The goyim

are under the impression that they have welded them sufficiently

strong and they have all along kept on expecting that the scales

would come into equilibrium. But the pivots -- the kings on their

thrones -- are hemmed in by their representatives, who play the

fool, distraught with their own uncontrolled and irresponsible

power. This power they owe to the terror which has been breathed

into the palaces. As they have no means of getting at their

people, into their very midst, the kings on their thrones are no

longer able to come to terms with them and so strengthen

themselves against seekers after power. We have made a gulf

between the far-seeing Sovereign Power and the blind force of the

people so that both have lost all meaning, for like the blind man

and his stick, both are powerless apart.

In order to incite seekers after power to a misuse of power

we have set all forces in opposition one to another, breaking up

their liberal tendencies towards independence. To this end we

have stirred up every form of enterprise we have armed all

parties, we have set up authority as a target for every ambition.

Of States we have made gladiatorial arenas where a host of

confused issues contend. A little more, and disorders and

bankruptcy will be universal.

Babblers inexhaustible have turned into oratorical contests

the sittings of Parliament and Administrative Boards. Bold

journalists and unscrupulous pamphleteers daily fall upon

executive officials. Abuses of power will put the final touch in

preparing all institutions for their overthrow and everything

will fly skyward under the blows of the maddened mob.

All people are chained down to heavy toil by poverty more

firmly than ever they were chained by slavery and serfdom; from

these, one way and another, they might free themselves, these

could be settled with, but from want they will never get away. We

have included in the constitution such rights as to the masses

appear fictitious and not actual rights. All these so-called

"People's Rights" can exist only in idea, an idea which can never

be realized in practical life. What is it to the proletariat

labourer, bowed double over his heavy toll, crushed by his lot in

life, if talkers get the right to bable, if journalists get the

right to scribble any nonsense side by side with good stuff, once

the proletariat has no other profit out of the constitution save

only those pitiful crumbs which we fling them from our table in

return for their voting in favour of what we dictate, in favour

of the men we place in power, the servants of our agentur....

Republican rights for a poor man are no more than a bitter piece

of irony, for the necessity he is under of toiling almost all day

gives him no present use of them, but on the other hand robs him

of all guarantee of regular and certain earnings by making him

dependent on strikes by his comrades or lockouts by his masters.

The people under our guidance have annihilated the

aristocracy, who were their one and only defence and foster-

mother for the sake of their own advantage which is inseparably

bound up with the well-being of the people. Nowadays, with the

destruction of the aristocracy, the people have fallen into the

grips of merciless money-grinding scoundrels who have laid a

pitiless and cruel yoke upon the necks of the workers.

We appear on the scene as alleged saviours of the worker

from this oppression when we propose to him to enter the ranks of

our fighting forces -- Socialists, Anarchists, Communists -- to

whom we always give support in accordance with an alleged

brotherly rule (of the solidarity of all humanity) of our social

masonry. The aristocracy, which enjoyed by law the labour of the

workers, was interested in seeing that the workers were well fed,

healthy and strong. We are interested in just the opposite -- in

the deminution, the killing out of the GOYIM. Our power is in the

chronic shortness of food and physical weakness of the worker

because by all that this implies he is made the slave of our

will, and he will not find in his own authorities either strength

or energy to set against our will. Hunger creates the right of

capital to rule the worker more surely than it was given to the

aristocracy by the legal authority of kings.

By want and the envy and hatred which it engenders we shall

move the mobs and with their hands we shall wipe out all those

who hinder us on our way.

When the hour strikes for our Sovereign Lord of all the

World to be crowned it is these same hands which will sweep away

everything that might be a hindrance thereto.

The goyim have lost the habit of thinking unless prompted by

the suggestions of our specialists. Therefore they do not see the

urgent necessity of what we, when our kingdom comes, shall adopt

at once, namely this, that it is essential to teach in national

schools one simple, true piece of knowledge, the basis of all

knowledge -- the knowledge of the structure of human life, of

social existence, which requires division of labour, and,

consequently, the division of men into classes and conditions. It

is essential for all to know that owing to difference in the

objects of human activity there cannot be any equality, that he

who by any act of his compromises a whole class cannot be equally

responsible before the law with him who affects no one but only

his own honour. The true knowledge of the structure of society,

into the secrets of which we do not admit the goyim, would

demonstrate to all men that the positions and work must be kept

within a certain circle, that they may not become a source of

human suffering, arising from an education which does not

correspond with the work which individuals are called upon to do.

After a thorough study of this knowledge the peoples will

voluntarily submit to authority and accept such position as is

appointed them in the State. In the present state of knowledge

and the direction we have given to its development the people,

blindly believing things in print -- cherishes -- thanks to

promptings intended to mislead and to its own ignorance -- a

blind hatred towards all conditions which it considers above

itself, for it has no understanding of the meaning of class and


This hatred will be still further magnified by the effects

of an economic crisis, which will stop dealings on the exchanges

and bring industry to a standstill. We shall create by all the

secret subterranean methods open to us and with the aid of gold,

which is all in our hands, a universal economic crisis whereby we

shall throw upon the streets whole mobs of workers simultaneously

in all the countries of Europe. These mobs will rush delightedly

to shed the blood of those whom, in the simplicity of their

ignorance, they have envied from their cradles, and whose

property they will then be able to loot.

"Ours" they will not touch, because the moment of attack

will be known to us and we shall take measures to protect our


We have demonstrated that progress will bring all the goyim

to the sovereignty of reason. Our despotism will be precisely

that; for it will know how by wise severities to pacificate all

unrest, to cauterise liberalism out of all institutions.

When the populace has seen that all sorts of concessions and

indulgences are yielded it in the name of freedom it has imagined

itself to be sovereign lord and has stormed its way to power,

but, naturally, like every other blind man it has come upon a

host of stumbling blocks, it has rushed to find a guide, it has

never had the sense to return to the former state and it has laid

down its plenipotentiary powers at our feet. Remember the French

Revolution, to which it was we who gave the name of "Great": the

secrets of its preparations are well known to us for it was

wholly the work of our hands.

Ever since that time we have been leading the peoples from

one disenchantment to another, so that in the end they should

turn also from us in favour of that King-Despot of the blood of

Zion, whom we are preparing for the world.

At the present day we are, as an international force,

invincible, because if attacked by some we are supported by other

States. It is the bottomless rascality of the goyim peoples, who

crawl on their bellies to force, but are merciless towards

weakness, unsparing to faults and indulgent to crimes, unwilling

to bear the contradictions of a free social system but patient

unto martyrdom under the violence of a bold despotism -- it is

those qualities which are aiding us to independence. From the

premier-dictators of the present day the goyim peoples suffer

patiently and bear such abuses as for the least of them they

would have beheaded twenty kings.

What is the explanation of this phenomenon, this curious

inconsequence of the masses of the peoples in their attitude

towards what would appear to be events of the same order?

It is explained by the fact that these dictators whisper to

the peoples through their agents that through these abuses they

are inflicting injury on the States with the highest purpose --

to secure the welfare of the peoples, the international

brotherhood of them all, their solidarity and equality of rights.

Naturally they do not tell the peoples that this unification must

be accomplished only under our sovereign rule.

And thus the people condemn the upright and acquit the

guilty, persuaded ever more and more that it can do whatsoever it

wishes. Thanks to this state of things the people are destroying

every kind of stability and creating disorders at every step.

The word "freedom" brings out the communities of men to

fight against every kind of force, against every kind of

authority, even against God and the laws of nature. For this

reason we, when we come into our kingdom, shall have to erase

this word from the lexicon of life as implying a principle of

brute force which turns mobs into bloodthirsty beasts.

These beasts, it is true, fall asleep again every time when

they have drunk their fill of blood, and at such times can easily

be riveted into their chains. But if they be not given blood they

will not sleep and continue the struggle.


Stages of a Republic. Gentile Masonry. Freedom and Faith.

International Industrial Competition. Role of Speculation.

Cult of Gold.

Every republic passes through several stages. The first of

these is comprised in the early days of mad raging by the blind

mob, tossed hither and thither, right and left: the second is

demagogy, from which is born anarchy, and that leads inevitably

to despotism -- not any longer legal and overt, and therefore

responsible despotism, but to unseen and secretly hidden, yet

nevertheless sensibly felt despotism in the hands of some secret

organization or other, whose acts are the more unscrupulous

inasmuch as it works behind a screen, behind the backs of all

sorts of agents, the changing of whom not only does not

injuriously affect but actually aids the secret force by saving

it, thanks to continual changes, from the necessity of expending

its resources on the rewarding of long services.

Who and what is in a position to overthrow an invisible

force? And this is precisely what our force is. Gentile masonry

blindly serves as a screen for us and our objects, but the plan

of action of our force, even its very abiding place, remains for

the whole people an unknown mystery.

But even freedom might be harmless and have its place in the

State economy without injury to the well-being of the peoples if

it rested upon the foundation of faith in God, upon the

brotherhood of humanity, unconnected with the conception of

equality, which is negatived by the very laws of creation, for

they have established subordination. With such a faith as this a

people might be governed by a wardship of parishes, and would

walk contentedly and humbly under the guiding hand of its

spiritual pastor submitting to the dispositions of God upon

earth. This is the reason why it is indespensable for us to

undermine all faith, to tear of minds out of the GOYIM the very

principle of Godhead and the spirit, and to put in its place

arithmetical calculations and material needs.

In order to give the goyim no time to think and take note,

their minds must be diverted towards industry and trade. Thus,

all the nations will be swallowed up in the pursuit of gain and

in the race for it will not take note of their common foe. But

again, in order that freedom may once for all disintegrate and

ruin the communities of the goyim, we must put industry on a

speculative basis: the result of this will be that what is

withdrawn from the land by industry will slip through the hands

and pass into speculation, that is, to our classes.

The intensified struggle for superiority and shocks

delivered to economic life will create, nay, have already

created, disenchanted, cold and heartless communities. Such

communities will foster a strong aversion towards the higher

political and towards religion. Their only guide is gain, that is

Gold, which they will erect into a veritable cult, for the sake

of those material delights which it can give. Then will the hour

strike when, not for the sake of attaining the good, not even to

win wealth, but solely out of hatred towards the privileged, the

lower classes of the goyim will follow our lead against our

rivals for power, the intellectuals of the goyim.


Creation of an intensified centralization of government.

Methods of seizing power by masonry. Causes of the

impossibility of agreement between States. The state of

"predestination" of the Jews. Gold -- the engine of the

machinery of States. Significance of criticism. "Show"

institutions. Weariness from word-spinning. How to take a

grip of public opinion. Significance of personal initiative.

The Super-Government.

What form of administrative rule can be given to communities

in which corruption has penetrated everywhere, communities where

riches are attained only by the clever surprise tactics of semi-

swindling tricks; where looseness reigns: where morality is

maintained by penal measures and harsh laws but not by

voluntarily accepted principles: where the feelings toward faith

and country are obliterated by cosmopolitan convictions? What

form of rule is to be given to these communities if not that

despotism which I shall describe to you later? We shall create an

intensified centralization of government in order to grip in

[our] hands all the forces of the community. We shall regulate

mechanically all the actions of the political life of our

subjects by new laws. These laws will withdraw one by one all the

indulgences and liberties which have been permitted by the goyim,

and our kingdom will be distinguished by a despotism of such

magnificent proportions as to be at any moment and in every place

in a position to wipe out any goyim who oppose us by deed or


We shall be told that such a despotism as I speak of is not

consistent with the progress of these days, but I will prove to

you that it is.

In the times when the peoples looked upon kings on their

thrones as on a pure manifestation of the will of God, they

submitted without a murmur to the despotic power of kings: but

from the day when we insinuated into their minds the conception

of their own rights they began to regard the occupants of thrones

as mere ordinary mortals. The holy unction of the Lord's Anointed

has fallen from the heads of kings in the eye of the people, and

when we also robbed them of their faith in God the might of power

was flung upon the streets into the place of public

proprietorship and was seized by us.

Moreover, the art of diflecting masses and individuals by

means of cleverly manipulated theory and verbiage, by regulations

of life in common and all sorts of other quirks, in all which the

goyim understand nothing, belongs likewise to the specialists of

our administrative brain. Reared on analysis, observation, on

delicacies of fine calculation, in this species of skill we have

no rivals, any more than we have either in the drawing up of

plans of political actions and solidarity. ln this respect the

Jesuits alone might have compared with us, but we have contrived

to discredit them in the eyes of the unthinking mob as an overt

organization, while we ourselves all the while have kept our

secret organization in the shade. However, it is probably all the

same to the world who is its sovereign lord, whether the head of

Catholicism or our despot of the blood of Zion! But to us, the

Chosen People, it is very far from being a matter of


For a time perhaps we might be successfully dealt with by a

coalition of the GOYIM of all the world: but from this danger we

are secured by the discord existing among them whose roots are so

deeply seated that they can never now be plucked up. We have set

one against another the personal and national reckonings of the

goyim, religious and race hatreds, which we have fostered into a

huge growth in the course of the past twenty centuries. This is

the reason why there is not one State which would anywhere

receive support if it were to raise its arm, for every one of

them must bear in mind that any agreement against us would be

unprofitable to itself. We are too strong--there is no evading

our power. The nations cannot come to even an inconsiderable

private agreement without our secretly having a hand in it.

"Per Me reges regnant". ("It is through me that Kings

reign.") And it was said by the prophets that we were chosen by

God Himself to rule over the whole earth. God has endowed us with

genius that we may be equal to our task. Were genius in the

opposite camp it would still struggle against us, but even so a

newcomer is no match for the old-established settler; the

struggle would be merciless between us, such a fight as the world

has never yet seen. Aye, and the genius on their side would have

arrived too late. All the wheels of the machinery of all States

go by the force of the engine, which is in our hands, and that

engine of the machinery of States is Gold. The science of

political economy invented by our learned elders has for long

past been giving royal prestige to capital.

Capital, if it is to co-operate untrammelled, must be free

to establish a monopoly of industry and trade: this is already

being put in execution by an unseen hand in all quarters of the

world. This freedom will give political force to those engaged in

industry, and that will help to oppress the people. Nowadays it

is more important to disarm the peoples than to lead them into

war; more important to use for our advantage the passions which

have burst into flames than to quench their fire; more important

to catch up and interpret the ideas of others to suit ourselves

than to eradicate them. The principal object of our directorate

consists in this: to debilitate the public mind by criticism; to

lead it away from serious reflections calculated to arouse

resistance; to distract the forces of the mind towards a sham

fight of empty eloquence.

In all ages the peoples of the world, equally with

individuals, have accepted words for deeds, for they are content

with a show and rarely pause to note, in the public arena,

whether promises are followed by performance. Therefore we shall

establish show institutions which will give eloquent proof of

their benefit to progress.

We shall assume to ourselves the liberal physiognomy of all

parties, of all directions, and we shall give that physiognomy a

voice in orators who will speak so much that they will exhaust

the patience of their hearers and produce an abhorrence of


In order to put public opinion into our hands we must bring

it into a state of bewilderment by giving expression from all

sides to so many contradictory opinions and for such length of

time as will suffice to make the GOYIM lose their heads in the

labyrinth and come to see that the best thing is to have no

opinion of any kind in matters political, which it is not given

to the public to understand, because they are understood only by

him who guides the public. This is the first secret.

The second secret requisite for the success of our

government is comprised in the following: To multiply to such an

extent national failings, habits, passions, conditions of civil

life, that it will be impossible for anyone to know where he is

in the resulting chaos, so that the people in consequence will

fail to understand one another. This measure will also serve us

in another way, namely, to sow discord in all parties, to

dislocate all collective forces which are still unwilling to

submit to us, and to discourage any kind of personal initiative

which might in any degree hinder our affair. There is nothing

more dangerous than personal initiative; if it has genius behind

it, such initiative can do more than can be done by million, of

people among whom we have sown discord. We must so direct the

education of the goyim communities that whenever they come upon a

matter requiring initiative they may drop their hands in

despairing impotence. The strain which results from freedom of

action saps the forces when it meets with the freedom of another.

>From this collision arise grave moral shocks, disenchantments,

failures. By all these means we shall so wear down the GOYIM that

they will be compelled to offer us international power of a

nature that by its position will enable us without any violence

gradually to absorb all the State forces of the world and to form

a Super-Government. In place of the rulers of to-day we shall set

up a bogey which will be called the Super-Government

Administration. Its hands will reach out in all directions like

nippers and its organization will be of such colossal dimensions

that it cannot fail to subdue all the nations of the world.


Monopolies; upon them depend the fortunes of the goyim.

Taking of the land out of the hands of the aristocracy.

Trade, Industry and Speculation. Luxury. Rise of wages and

increase of price in the articles of primary necessity.

Anarchism and drunkeness. Secret meaning of the propaganda

of economic theories.

We shall soon begin to establish huge monopolies, reservoirs

of colossal riches, upon which even large fortunes of the goyim

will depend to such an extent that they will go to the bottom

together with the credit of the States on the day after the

political smash....

You gentlemen here present who are economists, just strike

an estimate of the significance of this combination!

In every possible way we must develop the significance of

our Super-Government by representing it as the Protector and

Benefactor of all those who voluntarily submit to us.

The aristocracy of the goyim as a political force, is dead -

- we need not take it into account; but as landed proprietors

they can still be harmful to us from the fact that they are self-

sufficing in the resources upon which they live. It is essential

therefore for us at whatever cost to deprive them of their land.

This object will be best attained by increasing the burdens upon

landed property -- in loading lands with debt. These measures

will check land-holding and keep it in a state of humble and

unconditional submission.

The aristocrats of the goyim, being hereditarily incapable

of contenting themselves with little, will rapidly burn up and

fizzle out.

At the same time we must intensively patronize trade and

industry, but, first and foremost, speculation, the part played

by which is to provide a counterpoise to industry: the absence of

speculative industry will multiply capital in private hands and

will serve to restore agriculture by freeing the land from

indebtedness to the land banks. What we want is that industry

should drain off from the land both labour and capital and by

means of speculation transfer into our hands all the money of the

world, and thereby throw all the goyim into the ranks of the

proletariat. Then the goyim will bow down before us, if for no

other reason but to get the right to exist.

To complete the ruin of the industry of the goyim we shall

bring to the assistance of speculation the luxury which we have

developed among the goyim, that greedy demand for luxury which is

swallowing up everything. We shall raise the rate of wages which,

however, will not bring any advantage to the workers, for at the

same time, we shall produce a rise in prices of the first

necessaries of life, alleging that it arises from the decline of

agriculture and cattle breeding: we shall further undermine

artfully and deeply sources of production, by accustoming the

workers to anarchy and to drunkenness and side by side therewith

taking all measure to extirpate from the fact of the earth all

the educated forces of the GOYIM.

In order that the true meaning of things may not strike the

GOYIM before the proper time we shall mask it under an alleged

ardent desire to serve the working classes and the great

principles of political economy about which our economic theories

are carrying on an energetic propaganda.


Object of the intensification of armaments. Ferments,

discords and hostility all over the world. Checking the

opposition of the goyim by wars and by a universal war.

Secrecy means success in the political. The Press and public

opinion. The guns of America, China and Japan.

The intensification of armaments, the increase of police

forces -- are all essential for the completion of the

aforementioned plans. What we have to get at is that there should

be in all the States of the world, besides ourselves, only the

masses of the proletariat, a few millionaries devoted to our

interests, police and soldiers.

Throughout all Europe, and by means of relations with

Europe, in other continents also, we must create ferments,

discords and hostility. Therein we gain a double advantage. In

the first place we keep in check all countries, for they well

know that we have the power whenever we like to create disorders

or to restore order. All these countries are accustomed to see in

us an indispensable force of coercion. In the second place, by

our intrigues we shall tangle up all the threads which we have

stretched into the cabinets of all States by means of the

political, by economic treaties, or loan obligations. In order to

succeed in this we must use great cunning and penetration during

negotiations and agreements, but, as regards what is called the

"official language," we shall keep to the opposite tactics and

assume the mask of honesty and compliancy. In this way the

peoples and governments of the goyim, whom we have taught to look

only at the outside whatever we present to their notice, will

still continue to accept us as the benefactors and saviours of

the human race.

We must be in a position to respond to every act of

opposition by war with the neighbours of that country which dares

to oppose us: but if these neighbours should also venture to

stand collectively together against us, then we must offer

resistance by a universal war.

The principal factor of success in the political is the

secrecy of its undertakings: the word should not agree with the

deeds of the diplomat.

We must compel the governments of the goyim to take action

in the direction favoured by our widely-conceived plan, already

approaching the desired consummation, by what we shall represent

as public opinion, secretly prompted by us through the means of

that so-called "Great Power" -- the Press, which, with a few

exceptions that may be disregarded, is already entirely in our


In a word, to sum up our system of keeping the governments

of the goyim in Europe in check, we shall show our strength to

one of them by terrorist attempts and to all, if we allow the

possibility of a general rising against us, we shall respond with

the guns of America or China or Japan.


Ambiguous employment of juridical rights. Assistants of the

Masonic directorate. Special schools and super-educational

training. Economists and millionaires. To whom to entrust

responsible posts in the government.

We must arm ourselves with all the weapons which our

opponents might employ against us. We must search out in the very

finest shades of expression and the knotty points of the lexicon

of law justification for those cases where we shall have to

pronounce judgments that might appear abnormally audacious and

unjust, for it is important that these resolutions should be set

forth in expressions that shall seem to be the most exalted moral

principles cast into legal form. Our directorate must surround

itself with all these forces of civilization among which it will

have to work. It will surround itself with publicists, practical

jurists, administrators, diplomats and, finally, with persons

prepared by a special super-educational training in our special

schools. These persons will have cognisance of all the secrets of

the social structure, they will know all the languages that can

be made up by political alphabets and words; they will be made

acquainted with the whole underside of human nature, with all its

sensitive chords on which they will have to play. These chords

are the cast of mind of the goyim, their tendencies,

shortcomings, vices and qualities, the particularities of classes

and conditions. Needless to say that the talented assistants of

authority, of whom I speak, will be taken not from among the

goyim, who are accustomed to perform their administrative work

without giving themselves the trouble to think what its aim is,

and never consider what it is needed for. The administrators of

the goyim sign papers without reading them, and they serve either

for mercenary reasons or from ambition.

We shall surround our government with a whole world of

economists. That is the reason why economic sciences form the

principal subject of the teaching given to the Jews. Around us

again will be a whole constellation of bankers, industrialists,

capitalists and -- the main thing millionaires, because in

substance everything will be settled by the question of figures.

For a time, until there will no longer be any risk in

entrusting responsible posts in our States to our brother Jews,

we shall put them in the hands of persons whose past and

reputation are such that between them and the people lies an

abyss, persons who, in case of disobedience to our instructions,

must face criminal charges or disappear -- this in order to make

them defend our interests to their last gasp.


Application of masonic principles in the matter of

reeducating the peoples. Masonic watchword. Meaning of Anti-

Semitism. Dictatorship of masonry. Terror. Who are the

servants of masonry. Meaning of the "clear-sighted" and the

"blind" forces of the goyim States. Communion between

authority and mob. Licence of liberalism. Seizure of

education and training. False theories. Interpretation of

laws. The "undergrounds" (metropolitains).

In applying our principles let attention be paid to the

character of the people in whose country you live and act; a

general, identical application of them, until such time as the

people shall have been re-educated to our pattern, cannot have

success. But by approaching their application cautiously you will

see that not a decade will pass before the most stubborn

character will change and we shall add a new people to the ranks

of those already subdued by us.

The words of the liberal, which are in effect the words of

our masonic watchword, namely, "Liberty, Equality, Fraternity,"

will, when we come into our kingdom, be changed by us into words

no longer of a watchword, but only an expression of idealism,

namely, into: "The right of liberty, the duty of equality, the

ideal of brotherhood." That is how we shall put it, -- and so we

shall catch the bull by the horns. .... De facto we have already

wiped out every kind of rule except our own, although de jure

there still remain a good many of them. Nowadays, if any States

raise a protest against us it is only pro forma at our discretion

and by our direction, for their anti-Semitism is indispensable to

us for the management of our lesser brethren. I will not enter

into further explanations, for this matter has formed the subject

of repeated discussions amongst us.

For us there are no checks to limit the range of our

activity. Our Super-Government subsists in extra legal conditions

which are described in the accepted terminology by the energetic

and forcible word -- Dictatorship. I am in a position to tell you

with a clear conscience that at the proper time we, the

lawgivers, shall execute judgement and sentence, we shall slay

and we shall spare, we, as head of all our troops, are mounted on

the steed of the leader. We rule by force of will, because in our

hands are the fragments of a once powerful party, now vanquished

by us. And the weapons in our hands are limitless ambitions,

burning greediness, merciless vengeance, hatreds and malice.

It is from us that the all-engulfing terror proceeds. We

have in our service persons of all opinions, of all doctrines,

restorating monarchists, demagogues, socialists, communists, and

utopian dreamers of every kind. We have harnessed them all to the

task: each one of them on his own account is boring away at the

last remnants of authority, is striving to overthrow all

established form of order. By these acts all States are in

torture; they exhort to tranquility, are ready to sacrifice

everything for peace: but we will not give them peace until they

openly acknowledge our international Super-Government, and with


The people have raised a howl about the necessity of

settling the question of Socialism by way of an international

agreement. Division into fractional parties has given them into

our hands, for, in order to carry on a contested struggle one

must have money, and the money is all in our hands.

We might have reason to apprehend a union between the

"clear-sighted" force of the goy kings on their thrones and the

"blind" force of the goy mobs, but we have taken all the needful

measure against any such possibility: between the one and the

other force we have erected a bulwark in the shape of a mutual

terror between them. In this way the blind force of the people

remains our support and we, and we only, shall provide them with

a leader and, of course, direct them along the road that leads to

our goal.

In order that the hand of the blind mob may not free itself

from our guiding hand, we must every now and then enter into

close communion with it, if not actually in person, at any rate

through some of the most trusty of our brethren. When we are

acknowledged as the only authority we shall discuss with the

people personally on the market places, and we shall instruct

them on questions of the political in such wise as may turn them

in the direction that suits us.

Who is going to verify what is taught in the village

schools? But what an envoy of the government or a king on his

throne himself may say cannot but become immediately known to the

whole State, for it will be spread abroad by the voice of the


In order not to annihilate the institutions of the goyim

before it is time we have touched them with craft and delicacy,

and have taken hold of the ends of the springs which move their

mechanism. These springs lay in a strict but just sense of order;

we have replaced them by the chaotic license of liberalism. We

have got our hands into the administration of the law, into the

conduct of elections, into the press, into liberty of the person,

but principally into education and training as being the

cornerstones of a free existence.

We have fooled, bemused and corrupted the youth of the goyim

by rearing them in principles and theories which are known to us

to be false although it is by us that they have been inculcated.

Above the existing laws without substantially altering them,

and by merely twisting them into contradictions of

interpretations, we have erected something grandiose in the way

of results. These results found expression first in the fact that

the interpretations masked the laws: afterwards they entirely hid

them from the eyes of the governments owing to the impossibility

of making anything out of the tangled web of legislation.

This is the origin of the theory of course of arbitration.

You may say that the goyim will rise upon us, arms in hand,

if they guess what is going on before the time comes; but in the

West we have against this a manoeuvre of such appalling terror

that the very stoutest hearts quail -- the undergrounds,

metropolitains, those subterranean corridors which, before the

time comes, will be driven under all the capitals and from whence

those capitals will be blown into the air with all their

organizations and archives.


The outside appearances in the political. The "genius" of

rascality. What is promised by a Masonic coup d'etat?

Universal suffrage. Self-importance. Leaders of Masonry. The

genius who is guide of Masonry. Institutions and their

functions. The poison of liberalism. Constitution a school

of party discords. Era of republics. Presidents -- the

puppets of Masonry. Responsibility of Presidents. "Panama"

Part played by chamber of deputies and president. Masonry --

the legislative force. New republican constitution.

Transition to masonic "despotism." Moment for the

proclamation of "The Lord of all the World." Inoculation of

diseases and other wiles of Masonry.

To-day I begin with a repetition of what I said before, and

I beg you to bear in mind that governments and peoples are

content in the political with outside appearances. And how,

indeed, are the goyim to perceive the underlying meaning of

things when their representatives give the best of their energies

to enjoying themselves? For Our policy it is of the greatest

importance to take cognisance of this detail; it will be of

assistance to us when we come to consider the division of

authority, freedom of speech, of the press, of religion (faith),

of the law of association, of equality before the law, of the

inviolability of property, of the dwelling, of taxation (the idea

of concealed taxes), of the reflex force of the laws. All these

questions are such as ought not to be touched upon directly and

openly before the people. In cases where it is indispensable to

touch upon them they must not be categorically named, it must

merely be declared without detailed exposition that the

principles of contemporary law are acknowledged by us. The reason

of keeping silence in this respect is that by not naming a

principle we leave ourselves freedom of action, to drop this or

that out of it without attracting notice; if they were all

categorically named they would all appear to have been already


The mob cherishes a special affection and respect for the

geniuses of political power and accepts all their deeds of

violence with the admiring response: "rascally, well, yes, it is

rascally, but it's clever! . . a trick, if you like, but how

craftily played, how magnificently done, what impudent audacity!"

We count upon attracting all nations to the task of erecting

the new fundamental structure, the project for which has been

drawn up by us. This is why, before everything, it is

indispensable for us to arm ourselves and to store up in

ourselves that absolutely reckless audacity and irresistible

might of the spirit which in the person of our active workers

will break down all hindrances on our way.

When we have accomplished our coup d'etat we shall say then

to the various peoples: "Everything has gone terribly badly, all

have been worn out with sufferings. We are destroying the causes

of your torment -- nationalities, frontiers, differences of

coinages. You are at liberty, of course, to pronounce sentence

upon us, but can it possibly be a just one if it is confirmed by

you before you make any trial of what we are offering you." . . .

Then will the mob exalt us and bear us up in their hands in a

unanimous triumph of hopes and expectations. Voting, which we

have made the instrument will set us on the throne of the world

by teaching even the very smallest units of members of the human

race to vote by means of meetings and agreements by groups, will

then have served its purposes and will play its part then for the

last time by a unanimity of desire to make close acquaintance

with us before condemning us.

To secure this we must have everybody vote without

distinction of classes and qualifications, in order to establish

an absolute majority, which cannot be got from the educated

propertied classes. In this way, by inculcating in all a sense of

self-importance, we shall destroy among the goyim the importance

of the family and its educational value and remove the

possibility of individual minds splitting off, for the mob,

handled by us, will not let them come to the front nor even give

them a hearing; it is accustomed to listen to us only who pay it

for obedience and attention, In this way we shall create a blind,

mighty force which will never be in a position to move in any'

direction without the guidance of our agents set at its head by

us as leaders of the mob. The people will submit to this regime

because it will know that upon these leaders will depend its

earnings, gratifications and the receipt of all kinds of


A scheme of government should come ready made from one

brain, because it will never be clinched firmly if it is allowed

to be split into fractional parts in the minds of many. It is

allowable, therefore, for us to have cognisance of the scheme of

action but not to discuss it lest we disturb its artfulness, the

interdependence of its component parts, the practical force of

the secret meaning of each clause. To discuss and make

alterations in a labor of this kind by means of numerous votings

is to impress upon it the stamp of all ratiocinations and

misunderstandings which have failed to penetrate the depth and

nexus of its plottings. We want our schemes to be forcible and

suitably concocted. Therefore WE OUGHT NOT TO FLING THE WORK OF

GENIUS OF OUR GUIDE to the fangs of the mob or even of a select


These schemes will not turn existing institutions upside

down just yet. They will only affect changes in their economy and

consequently in the whole combined movement of their progress,

which will thus be directed along the paths laid down in our


Under various names there exists in all countries

approximately one and the same thing. Representation, Ministry,

Senate, State Council, Legislative and Executive Corps. I need

not explain to you the mechanism of the relation of these

institutions to one another, because you are aware of all that;

only take note of the fact that each of the above-named

institutions corresponds to some important function of the State,

and I would beg you to remark that the word "important'' I apply

not to the institution but to the function, consequently it is

not the institutions which are important but their functions.

These institutions have divided up among themselves all the

functions of government -- administrative, legislative,

executive, wherefore they have come to operate as do the organs

in the human body. If we injure one part in the machinery of

State, the State falls sick, like a human body, and will die.

When we introduced into the State organism the poison of

Liberalism its whole political complexion underwent a change.

States have been seized with a mortal illness -- blood-poisoning.

All that remains is to await the end of their death agony.

Liberalism produced Constitutional States, which took the place

of what was the only safeguard of the goyim, namely, Despotism;

and a constitution, as you well know, is nothing else but a

school of discords, misunderstandings, quarrels, disagreements,

fruitless party agitations, party whims --in a word, a school of

everything that serves to destroy the personality of State

activity. The tribune of the "talkeries" has, no less effectively

than the Press, condemned the rulers to inactivity and impotence,

and thereby rendered them useless and superfluous, for which

reason indeed they have been in many countries deposed. Then it

was that the era of republics became possible of realization; and

then it was that we replaced the ruler by a caricature of a

government -- by a president, taken from the mob, from the midst

of our puppet creatures, our slaves. This was the foundation of

the mine which we have laid under the goy people, I should rather

say, under the goy peoples.

In the near future we shall establish the responsibility of


By that time we shall be in a position to disregard forms in

carrying through matters for which our impersonal puppet will be

responsible. What do we care of the ranks of those striving for

power should be thinned, if there should arise a deadlock from

the impossibility of finding presidents, a deadlock which will

finally disorganize the country? ....

In order that our scheme may produce this result we shall

arrange elections in favour of such presidents as have in their

past some dark, undiscovered stain, some "Panama" or other --

then they will be trustworthy agents for the accomplishment of

our plans out of fear of revelations and from the natural desire

of everyone who has attained power, namely, the retention of the

privileges, advantages and honour connected with the office of

president. The chamber of deputies will provide cover for, will

protect, will elect presidents, but we shall take from it the

right to propose new, or make changes in existing laws, for this

right will be given by us to the responsible president, a puppet

in our hands. Naturally, the authority of the president will then

become a target for every possible form of attack, but we shall

provide him with a means of self-defense in the right of an

appeal to the people, for the decision of the people over the

heads of their representatives, that is to say, an appeal to that

same blind slave of ours -- the majority of the mob.

Independently of this we shall invest the president with the

right of declaring a state of war. We shall justify this last

right on the ground that the president as chief of the whole army

of the country must have it at his disposal, in case of need for

the defense of the new republican constitution, the right to

defend which will belong to him as the responsible representative

of this constitution.

It is easy to understand that in these conditions the key of

the shrine will lie in our hands, and no one outside ourselves

will any longer direct the force of legislation.

Besides this we shall, with the introduction of the new

republican constitution, take from the Chamber the right of

interpellation on government measures, on the pretext of

preserving political secrecy, and, further, we shall by the new

constitution reduce the number of representatives to a minimum,

thereby proportionately reducing political passions and the

passion for politics. If, however, they should, which is hardly

to be expected, burst into flame, even in this minimum, we shall

nullify them by a stirring appeal and a reference to the majority

of the whole people. . . Upon the president will depend the

appointment of presidents and vice-presidents of the Chamber and

the Senate. Instead of constant sessions of Parliaments we shall

reduce their sittings to a few months. Moreover, the president,

as chief of the executive power, will have the right to summon

and dissolve Parliament, and, in the latter case, to prolong the

time for the appointment of a new parliamentary assembly. But in

order that the consequences of all these acts which in substance

are illegal, should not, prematurely for our plans, fall upon the

responsibility established by us of the president, we shall

instigate ministers and other officials of the higher

administration about the president to evade his dispositions by

taking measures of their own, for doing which they will be made

the scapegoats in his place. . . This part we especially

recommend to be given to be played by the Senate, the Council of

State, or the Council of Ministers, but not to an individual


The president will, at our discretion, interpret the sense

of such of the existing laws as admit of various interpretation;

he will further annul them when we indicate to him the necessity

to do so, besides this, he will have the right to propose

temporary laws, and even new departures in the government

constitutional working, the pretext both for the one and the

other being the requirements for the supreme welfare of the


By such measures we shall obtain the power of destroying

little by little, step by step, all that at the outset when we

enter on our rights, we are compelled to introduce into the

constitutions of States to prepare for the transition to an

imperceptible abolition of every kind of constitution, and then

the time is come to turn every form of government into our


The recognition of our despot may also come before the

destruction of the constitution; the moment for this recognition

will come when the peoples, utterly wearied by the irregularities

and incompetence -- a matter which we shall arrange for -- of

their rulers, will clamour: "Away with them and give us one king

over all the earth who will unite us and annihilate the causes of

discords -- frontiers, nationalities, religions, State debts --

who will give us peace and quiet, which we cannot find under our

rulers and representatives."

But you yourselves perfectly well know that to produce the

possibility of the expression of such wishes by all the nations

it is indispensable to trouble in all countries the people's

relations with their governments so as to utterly exhaust

humanity with dissension, hatred, struggle, envy and even by the

use of torture, by starvation, BY THE INOCULATION OF DISEASES, by

want, so that the GOYIM see no other issue than to take refuge in

our complete sovereignty in money and in all else.

But if we give the nations of the world a breathing space

the moment we long for is hardly likely ever to arrive.


Programme of the new constitution. Certain details of the

proposed revolution. The goyim -- a pack of sheep. Secret

masonry and its "show" lodges.

The State Council has been, as it were, the emphatic

expression of the authority of the ruler: it will be, as the

"show" part of the Legislative Corps, what may be called the

editorial committee of the laws and decrees of the ruler.

This, then, is the programme of the new constitution. We

shall make Law, Right and Justice (1) in the guise of proposals

to the Legislative Corps, (2) by decrees of the president under

the guise of general regulations, of orders of the Senate and of

resolutions of the State Council in the guise of ministerial

orders, (3) and in case a suitable occasion should arise -- in

the form of a revolution in the State.

Having established approximately the modus agendi we will

occupy ourselves with details of those combinations by which we

have still to complete the revolution in the course of the

machinery of State in the direction already indicated. By these

combinations I mean the freedom of the Press, the right of

association, freedom of conscience, the voting principle, and

many another that must disappear for ever from the memory of man,

or undergo a radical alteration the day after the promulgation of

the new constitution. It is only at that moment that we shall be

able at once to announce all our orders, for, afterwards, every

noticeable alteration will be dangerous, for the following

reasons: if this alteration be brought in with harsh severity and

in a sense of severity and limitations, it may lead to a feeling

of despair caused by fear of new alterations in the same

direction; if, on the other hand, it be brought in a sense of

further indulgences it will be said that we have recognized our

own wrongdoing and this will destroy the prestige of the

infallibility of our authority, or else it will be said that we

have become alarmed and are compelled to show a yielding

disposition, for which we shall get no thanks because it will be

supposed to be compulsory. . . Both the one and the other are

injurious to the prestige of the new constitution. What we want

is that from the first moment of its promulgation, while the

peoples of the world are still stunned by the accomplished fact

of the revolution, still in a condition of terror and

uncertainty, they should recognize once for all that we are so

strong, so inexpungable, so superabundantly filled with power,

that in no case shall we take any account of them, and so far

from paying any attention to their opinions or wishes, we are

ready and able to crush with irresistible power all expression or

manifestation thereof at every moment and in every place, that we

have seized at once everything we wanted and shall in no case

divide our power with them. . . Then in fear and trembling they

will close their eyes to everything, and be content to await what

will be the end of it all.

The goyim are a flock of sheep, and we are their wolves. And

you know what happens when the wolves get hold of the flock?...

There is another reason also why they will close their eyes:

for we shall keep promising them to give back all the liberties

we have taken away as soon as we have quelled the enemies of

peace and tamed all parties. . .

It is not worth while to say anything about how long a time

they will be kept waiting for this return of their liberties

For what purpose then have we invented this whole policy and

insinuated it into the minds of the goys without giving them any

chance to examine its underlying meaning? For what, indeed, if

not in order to obtain in a roundabout way what is for our

scattered tribe unattainable by the direct road? It is this which

has served as the basis for our organization of secret masonry

which is not known to, and aims which are not even so much as

suspected by, these Goy cattle, attracted by us into the "Show"

army of Masonic Lodges in order to throw dust in the eyes of

their fellows.

God has granted to us, His Chosen People, the gift of the

dispersion, and in this which appears in all eyes to be our

weakness, has come forth all our strength, which has now brought

us to the threshold of sovereignty over all the world.

There now remains not much more for us to build up upon the

foundation we have laid.


Masonic interpretation of the word "freedom." Future of the

press in the masonic kingdom. Control of the press.

Correspondence agencies. What is progress as understood by

masonry? More about the press. Masonic solidarity in the

press of to-day. The arousing of "public" demands in the

provinces. Infallibility of the new regime.

The word "freedom," which can be interpreted in various

ways, is defined by us as follows:--

Freedom is the right to do that which the law allows. This

interpretation of the word will at the proper time be of service

to us, because all freedom will thus be in our hands, since the

laws will abolish or create only that which is desirable for us

according to the aforesaid programme.

We shall deal with the press in the following way: What is

the part played by the press today? It serves to excite and

inflame those passions which are needed for our purpose or else

it serves selfish ends of parties. It is often vapid, unjust,

mendacious, and the majority of the public have not the slightest

idea what ends the press really serves. We shall saddle and

bridle it with a tight curb: we shall do the same also with all

productions of the printing press, for where would be the sense

of getting rid of the attacks of the press if we remain targets

for pamphlets and books? The produce of publicity, which nowadays

is a source of heavy expense owing to the necessity of censoring

it, will be turned by us into a very lucrative source of income

to our State: we shall lay on it a special stamp tax and require

deposits of caution-money before permitting the establishment of

any organ of the press or of printing offices; these will then

have to guarantee our government against any kind of attack on

the part of the press. For any attempt to attack us, if such

still be possible, we shall inflict fines without mercy. Such

measures as stamp tax, deposits, of caution money and fines

secured by these deposits, will bring in a huge income to the

government. It is true that party organs might not spare money

for the sake of publicity, but these we shall shut up at the

second attack upon us. No one shall with impunity lay a finger on

the aureole of our government infallibility. The pretext for

stopping any publication will be the alleged plea that it is

agitating the public mind without occasion or justification. I

beg you to note that among those making attacks upon us will also

be organs established by us, but they will attack exclusively

points that we have pre-determined to alter.

Not a single announcement will reach the public without our

control. Even now this is already attained by us inasmuch as all

news items are received by a few agencies, in whose offices they

are focused from all parts of the world. These agencies will then

be already entirely ours and will give publicity only to what we

dictate to them.

If already now we have contrived to possess ourselves of the

minds of the goy communities to such an extent that they all come

near looking upon the events of the world through the coloured

glasses of those spectacles we are setting astride their noses:

if already now there is not a single State where there exist for

us any barriers to admittance into what goy stupidity calls State

secrets: what will our position be then, when we shall be

acknowledged supreme lords of the world in the person of our king

of all the world....

Let us turn again to the future of the printing press. Every

one desirous of being a publisher, librarian, or printer, will be

obliged to provide himself with the diploma instituted therefor,

which, in case of any fault, will be immediately impounded. With

such measures the instrument of thought will become an educative

means in the hands of our government, which will no longer allow

the mass of the nation to be led astray in by-ways and fantasies

about the blessings of progress. Is there any one of us who does

not know that these phantom blessings are the direct roads to

foolish imaginings which give birth to anarchical relations of

men among themselves and towards authority, because progress, or

rather the idea of progress, has introduced the conception of

every kind of emancipation, but has failed to establish its

limits. . . All the so-called liberals are anarchists, if not in

fact, at any rate in thought. Every one of them is hunting after

phantoms of freedom, and falling exclusively into license, that

is, into the anarchy of protest for the sake of protest.

We turn to the periodical press. We shall impose on it, as

on all printed matter, stamp taxes per sheet and deposits of

caution-money, and books of less than 30 sheets will pay double.

We shall reckon them as pamphlets in order, on the one hand, to

reduce the number of magazines, which are the worst form of

printed poison, and, on the other, in order that this measure may

force writers into such lengthy productions that they will be

little read especially as they will be costly. At the same time

what we shall publish ourselves to influence mental development

in the direction laid down for our profit will he cheap and will

be read voraciously. The tax will bring vapid literary ambitions

within bounds and the liability to penalties will make literary

men dependent upon us. And if there should be any found who are

desirous of writing against us, they will not find any person

eager to print their productions. Before accepting any production

for publication in print the publisher or printer will have to

apply to the authorities for permission to do so. Thus we shall

know beforehand of all tricks preparing against us and shall

nullify them by getting ahead with explanations on the subject

treated of.

Literature and journalism are two of the most important

educative forces, and therefore our government will become

proprietor of the majority of the journals. This will neutralize

the injurious influence of the privately-owned press and will put

us in possession of the tremendous influence upon the public

mind. . . If we give permit for ten journals, we shall ourselves

found thirty, and so on the same proportion. This, however, must

in nowise be suspected by the public. For which reason all

journals published by us will be of the most opposite, in

appearance, tendencies and opinions, thereby creating confidence

in us and bringing over to us our quite unsuspicious opponents,

who will thus fall into our trap and be rendered harmless.

In the front rank will stand organs of an official

character. They will always stand guard over our interests, and

therefore their influence will comparatively insignificant.

In the second rank will be the semi-official organs, whose part

it will be to attract the tepid and indifferent. In the third

rank we shall set up our own, to all appearance, opposition,

which, in at least one of its organs, will present what looks

like the very antipodes to us. Our real opponents at heart will

accept this simulated opposition as their own and will show us

their cards.

All our newspapers will be of all possible complexions --

aristocratic, republican, revolutionary, even anarchical -- for

so long, of course, as the constitution exists. . . Like the

Indian idol Vishnu they will have a hundred hands, and every one

of them will have a finger on any one of the public opinions as

required. When a pulse quickens these hands will lead opinion in

the direction of our aims, for an excited patient loses all power

of judgment and easily yields to suggestion. Those fools who will

think they are repeating the opinion of a newspaper of their own

camp will be repeating our opinion or any opinion that seems

desirable for us. In the vain belief that they are following the

organ of their party they will in fact follow the flag which we

hang out for them.

In order to direct our newspaper militia in this sense we

must take especial and minute care in organizing this matter.

Under the title of central department of the press we shall

institute literary gatherings at which our agents will without

attracting attention issue the orders and watchwords of the day.

By discussing and controverting, but always superficially,

without touching the essence of the matter, our organs will carry

on a sham fight fusillade with the official newspapers solely for

the purpose of giving occasion for us to express ourselves more

fully than could well be done from the outset in official

announcements, whenever, of course, that is to our advantage.

These attacks upon us will also serve another purpose,

namely, that our subjects will be convinced of the existence of

full freedom of speech and so give our agents an occasion to

affirm that all organs which oppose us are empty babblers, since

they are incapable of finding any substantial objections to our


Methods of organization like these, imperceptible to the

public eye but absolutely sure, are the best calculated to

succeed in bringing the attention and the confidence of the

public to the side of our government. Thanks to such methods we

shall be in a position as from time to time may be required, to

excite or to tranquillise the public mind on political questions,

to persuade or to confuse, printing now truth, now lies, facts or

their contradictions, according as they may be well or ill

received, always very cautiously feeling our ground before

stepping upon it. . . We shall have a sure triumph over our

opponents since they will not have at their disposition organs of

the press in which they can give full and final expression to

their views owing to the aforesaid methods of dealing with the

press. We shall not even need to refute them except very


Trial shots like these, fired by us in the third rank of our

press, in case of need, will be energetically refuted by us in

our semi-official organs.

Even nowadays, already, to take only the French press, there

are forms which reveal masonic solidarity in acting on the

watchword: all organs of the press are bound together by

professional secrecy; like the augurs of old, not one of their

numbers will give away the secret of his sources of information

unless it be resolved to make announcement of them. Not one

journalist will venture to betray this secret, for not one of

them is ever admitted to practise literature unless his whole

past has some disgraceful sore or other. . . These sores would be

immediately revealed. So long as they remain the secret of a few

the prestige of the journalist attracts the majority of the

country -- the mob follow after him with enthusiasm.

Our calculations are especially extended to the provinces.

It is indispensable for us to inflame there those hopes and

impulses with which we could at any moment fall upon the capital,

and we shall represent to the capitals that these expressions are

the independent hopes and impulses of the provinces. Naturally,

the source of them will be always one and the same -- ours. What

we need is that, until such time as we are in the plenitude of

power, the capitals should find themselves stifled by the

provincial opinion of the nation, i.e., of a majority arranged by

our agentur. What we need is that at the psychological moment the

capitals should not be in a position to discuss an accomplished

fact for the simple reason, if for no other, that it has been

accepted by the public opinion of a majority in the provinces.

When we are in the period of the new regime transitional to

that of our assumption of full sovereignity must not admit any

revelations by the press of any form of public dishonesty; it is

necessary that the new regime should be thought to have so

perfectly contented everybody that even criminality has

disappeared. . . Cases of the manifestation of criminality should

remain known only to their victims and to chance witnesses -- no



The need for daily bread. Questions of the Political.

Questions of industry. Amusements. People's Palaces. "Truth

is One." The great problems.

The need for daily bread forces the goyim to keep silence

and be our humble servants. Agents taken on to our press from

among the goyim will at our orders discuss anything which it is

inconvenient for us to issue directly in official documents, and

we meanwhile, quietly amid the din of the discussion so raised,

shall simply take and carry through such measures as we wish and

then offer them to the public as an accomplished fact. No one

will dare to demand the abrogation of a matter once settled, all

the more so as it will be represented as an improvement. . . And

immediately the press will distract the current of thought

towards new questions (have we not trained people always to be

seeking something new?). Into the discussions of these new

questions will throw themselves those of the brainless dispensers

of fortunes who are not able even now to understand that they

have not the remotest conception about the matters which they

undertake to discuss. Questions of the political are unattainable

for any save those who have guided it already for many ages, the


From all this you will see that in securing the opinion of

the mob we are only facilitating the working of our machinery,

and you may remark that it is not for actions but for words

issued by us on this or that question that we seem to seek

approval. We are constantly making public declaration that we are

guided in all our undertakings by the hope, joined to the

conviction, that we are serving the common weal.

In order to distract people who may be too troublesome from

discussions of questions of the political we are now putting

forward what we allege to be new questions of the political,

namely, questions of industry. In this sphere let them discuss

themselves silly! The masses are agreed to remain inactive, to

take a rest from what they suppose to be political activity

(which we trained them to in order to use them as a means of

combatting the goy governments) only on condition of being found

new employments, in which we are prescribing them something that

looks like the same political object. In order that the masses

themselves may not guess what they are about we further distract

them with amusements, games, pastimes, passions, people's

palaces. . . Soon we shall begin through the press to propose

competitions in art, in sport of all kinds: these interests will

finally distract their minds from questions in which we should

find ourselves compelled to oppose them. Growing more and more

disaccustomed to reflect and form any opinions of their own,

people will begin to talk in the same tone as we, because we

alone shall be offering them new directions for thought of course

through such persons as will not be suspected of solidarity with


The part played by the liberals, utopian dreamers, will be

finally played out when our government is acknowledged. Till such

time they will continue to do us good service. Therefore we shall

continue to direct their minds to all sorts of vain conceptions

of fantastic theories, new and apparently progressive: for have

we not with complete success turned the brainless heads of the

goyim with progress, till there it not among the goyim one mind

able to perceive that under this work lies a departure from truth

in all cases where it is not a question of material inventions,

for truth is one, and in it there is no place for progress.

Progress, like a fallacious idea, serves to obscure truth so that

none may know it except us, the Chosen of God, its guardians.

When we come into our kingdom our orators will expound great

problems which have turned humanity upside down in order to bring

it at the end under our beneficent rule.

Who will ever suspect then that all these peoples were

stage-managed by us according to political plan which no one has

so much as guessed at in the course of many centuries? . . .


The religion of the future. Future conditions of serfdom.

Inaccessibility of knowledge regarding the religion of the

future. Pornography and the printed matter of the future.

When we come into our kingdom it will be undesirable for us

that there should exist any other religion than ours of the One

God with whom our destiny is bound up by our position as the

Chosen People and through whom our same destiny is united with

the destinies of the world. We must therefore sweep away all

other forms of belief. If this gives birth to the atheists whom

we see to-day, it will not, being only a transitional stage,

interfere with our views, but will serve as a warning for those

generations which will hearken to our preaching of the religion

of Moses, that, by its stable and thoroughly elaborated system

has brought all the peoples of the world into subjection to us.

Therein we shall emphasize its mystical right, on which, as we

shall say, all its educative power is based. . . Then at every

possible opportunity we shall publish articles in which we shall

make comparisons between our beneficent rule and those of past

ages. The blessings of tranquillity, though it be a tranquility

forcibly brought about by centuries of agitation, will throw into

higher relief the benefits to which we shall point. The errors of

the goyim governments will be depicted by us in the most vivid

hues. We shall implant such an abhorrence of them that the

peoples will prefer tranquillity in a state of serfdom to those

rights of vaunted freedom which have tortured humanity and

exhausted the very sources of human existence, sources which have

been exploited by a mob of rascally adventurers who know not what

they do. . . Useless changes of forms of government to which we

instigated the GOYIM when we were undermining their state

structures, will have so wearied the peoples by that time that

they will prefer to suffer anything under us rather than run the

risk of enduring again all the agitations and miseries they have

gone through.

At the same time we shall not omit to emphasize the

historical mistakes of the goy governments which have tormented

humanity for so many centuries by their lack of understanding of

everything that constitutes the true good of humanity in their

chase after fantastic schemes of social blessings, and have never

noticed that these schemes kept on producing a worse and never a

better state of the universal relations which are the basis of

human life. . .

The whole force of our principles and methods will lie in

the fact that we shall present them and expound them as a

splendid contrast to the dead and decomposed old order of things

in social life.

Our philosophers will discuss all the shortcomings of the

various beliefs of the GOYIM, but no one will ever bring under

discussion our faith from its true point of view since this will

be fully learned by none save ours, who will never dare to betray

its secrets.

In countries known as progressive and enlightened we have

created a senseless, filthy, abominable literature. For some time

after our entrance to power we shall continue to encourage its

existence in order to provide a telling relief by contrast to the

speeches, party programme, which will be distributed from exalted

quarters of ours. Our wise men, trained to become leaders of the

goyim, will compose speeches, projects, memoirs, articles, which

will be used by us to influence the minds of the goyim, directing

them towards such understanding and forms of knowledge as have

been determined by us.


One-day coup d'etat (revolution) over all the world.

Executions. Future lot of goyim-masons. Mysticism of

authority. Multiplication of masonic lodges. Central

governing board of masonic elders. The "Azev-tactics."

Masonry as leader and guide of all secret societies.

Significance of public applause. Collectivism. Victims.

Executions of masons. Fall of the prestige of laws and

authority. Our position as the Chosen people. Brevity and

clarity of the laws of the kingdom of the future. Obedience

to orders. Measures against abuse of authority. Severity of

penalties. Age-limit for judges. Liberalism of judges and

authorities. The money of all the world. Absolutism of

masonry. Right of appeal. Patriarchal "outside appearance"

of the power of the future "ruler." Apotheosis of the ruler.

The right of the strong as the one and only right. The King

of Israel. Patriarch of all the world.

When we at last definitely come into our kingdom by the aid

of coups d'etat prepared everywhere for one and the same day,

after the worthlessness of all existing forms of government has

been definitely acknowledged (and not a little time will pass

before that comes about, perhaps even a whole century) we shall

make it our task to see that against us such things as plots

shall no longer exist. With this purpose we shall slay without

mercy all who take arms (in hand) to oppose our coming into our

kingdom. Every kind of new institution of anything like a secret

society will also be punished with death; those of them which are

now in existence, are known to us, serve us and have served us,

we shall disband and send into exile to continents far removed

from Europe. In this way we shall proceed with those GOY masons

who know too much; such of these as we may for some reason spare

will be kept in constant fear of exile. We shall promulgate a law

making all former members of secret societies liable to exile

from Europe as the centre of our rule.

Resolutions of our government will be final, without appeal.

In the goy societies, in which we have planted and deeply

rooted discord and protestantism, the only possible way of

restoring order is to employ merciless measures that prove the

direct force of authority: no regard must be paid to the victims

who fall, they suffer for the well being of the future. The

attainment of that well-being, even at the expense of sacrifices,

is the duty of any kind of government that acknowledges as

justification for its existence not only its privileges but its

obligations. The principal guarantee of stability of rule is to

confirm the aureole of power, and this aureole is attained only

by such a majestic inflexibility of might as shall carry on its

face the emblems of inviolability from mystical causes -- from

the choice of God. Such was, until recent times, the Russian

autocracy, the one and only serious foe we had in the world,

without counting the Papacy. Bear in mind the example when Italy,

drenched with blood, never touched a hair of the head of Sulla

who had poured forth that blood: Sulla enjoyed an apotheosis for

his might in the eyes of the people, though they had been torn in

pieces by him, but his intrepid return to Italy ringed him round

with inviolability. The people do not lay a finger on him who

hypnotizes them by his daring and strength of mind.

Meantime, however, until we come into our kingdom, we shall

act in the contrary way: we shall create and multiply free

masonic lodges in all the countries of the world, absorb into

them all who may become or who are prominent in public activity,

for in these lodges we shall find our principal intelligence

office and means of influence. All these lodges we shall bring

under one central administration, known to us alone and to all

others absolutely unknown, which will be composed of our learned

elders. The lodges will have their representatives who will serve

to screen the above-mentioned administration of masonry and from

whom will issue the watchword and programme. In these lodges we

shall tie together the knot which binds together all

revolutionary and liberal elements. Their composition will be

made up of all strata of society. The most secret political plots

will be known to us and will fall under our guiding hands on the

very day of their conception. Among the members of these lodges

will be almost all the agents of international and national

police since their service is for us irreplaceable in the respect

that the police is in a position not only to use its own

particular measures with the insubordinate, but also to screen

our activities and provide pretexts for discontents, et cetera.

The class of people who most willingly enter into secret

societies are those who live by their wits, careerists, and in

general people, mostly light-minded, with whom we shall have no

difficulty in dealing and in using to wind up the mechanism of

the machine devised by us. If this world grows agitated the

meaning of that will be that we have had to stir it up in order

to break up its too great solidarity. But if there should arise

in its midst a plot, then at the head of that plot will be no

other than one of our most trusted servants. It is natural that

we and no other should lead masonic activities, for we know

whither we are leading, we know the final goal of every form of

activity whereas the goyim have knowledge of nothing, not even of

the immediate effect of action; they put before themselves,

usually, the momentary reckoning of the satisfaction of their

self-opinion in the accomplishment of their thought without even

remarking that the very conception never belonged to their

initiative but to our instigation of their thought. . .

The goyim enter the lodges out of curiosity or in the hope

by their means to get a nibble at the public pie, and some of

them in order to obtain a hearing before the public for their

impracticable and groundless fantasies: they thirst for the

emotion of success and applause, of which we are remarkably

generous. And the reason why we give them this success is to make

use of the high conceit of themselves to which it gives birth,

for that insensibly disposes them to assimilate our suggestions

without being on their guard against them in the fullness of

their confidence that it is their own infallibility which is

giving utterance to their own thoughts and that it is impossible

for them to borrow those of others. . . You cannot imagine to

what extent the wisest of the goyim can be brought to a state of

unconscious naivete in the presence of this condition of high

conceit of themselves, and at the same time how easy it is to

take the heart out of them by the slightest ill-success, though

it be nothing more than the stoppage of the applause they had,

and to reduce them to a slavish submission for the sake of

winning a renewal of success. . . By so much as ours disregard

success if only they can carry through their plans. By so much

the GOYIM are willing to sacrifice any plans only to have

success. This psychology of theirs materially facilitates for us

the task of setting them in the required direction. These tigers

in appearance have the souls of sheep and the wind blows freely

through their heads. We have set them on the hobby-horse of an

idea about the absorption of individuality by the symbolic unit

of collectivism. They have never yet and they never will have the

sense to reflect that this hobby horse is a manifest violation of

the most important law of nature, which has established from the

very creation of the world one unit unlike another and precisely

for the purpose of instituting individuality.

If we have been able to bring them to such a pitch of stupid

blindness is it not a proof, and an amazingly clear proof, of the

degree to which the mind of the goyim is undeveloped in

comparison with our mind? This it is, mainly, which guarantees

our success.

And how far-seeing were our learned elders in ancient times

when they said that to attain a serious end it behooves not to

stop at any means or to count the victims sacrificed for the sake

of that end. . . We have not counted the victims of the seed of

the goy cattle, though we have sacrificed many of our own, but

for that we have now already given them such a position on the

earth as they could not even have dreamed of. The comparatively

small numbers of the victims from the number of ours have

preserved our nationality from destruction. Death is the

inevitable end for all. It is better to bring that end nearer to

those who hinder our affairs than to ourselves, to the founders

of this affair. We execute masons in such wise that none save the

brotherhood can ever have a suspicion of it, not even the victims

themselves of our death sentence, they all die when required as

if from a normal kind of illness. Knowing this, even the

brotherhood in its turn dare not protest. By such methods we have

plucked out of the midst of masonry the very root of protest

against our disposition. While preaching liberalism to the goyim

we at the same time keep our own people and our agents in a state

of unquestioning submission.

Under our influence the execution of the laws of the goyim

has been reduced to a minimum. The prestige of the law has been

exploded by the liberal interpretations introduced into this

sphere. In the most important and fundamental affairs and

questions judges decide as we dictate to them, see matters in the

light wherewith we enfold them for the administration of the

goyim, of course, through persons who are our tools though we do

not appear to have anything in common with them -- by newspaper

opinion or by other means. Even senators and the higher

administration accept our counsels. The purely brute mind of the

goyim is incapable of use for analysis and observation, and still

more for the foreseeing whither a certain manner of setting a

question may tend.

In this difference in capacity for thought between the goyim

and ourselves may be clearly discerned the seal of our position

on the Chosen People and of our higher quality of humanness, in

contra-distinction to the brute mind of the goyim. Their eyes are

open, but see nothing before them and do not invent (unless,

perhaps, material things). From this it is plain that nature

herself has destined us to guide and rule the world.

When comes the time of our overt rule, the time to manifest

its blessings, we shall remake all legislatures, all our laws

will be brief, plain, stable, without any kind of

interpretations, so that anyone will be in a position to know

them perfectly. The main feature which will run right through

them is submission to orders, and this principle will be carried

to a grandiose height. Every abuse will then disappear in

consequence of the responsibility of all down to the lowest unit

before the higher authority of the representative of power.

Abuses of power subordinate to this last instance will be so

mercilessly punished that none will be found anxious to try

experiments with their own powers. We shall follow up jealously

every action of the administration on which depends the smooth

running of the machinery of the State, for slackness in this

produces slackness everywhere; not a single case of illegality or

abuse of power will be left without exemplary punishment.

Concealment of guilt, connivance between those in the

service of the administration -- all this kind of evil will

disappear after the very first examples of severe punishment. The

aureole of our power demands suitable, that is, cruel,

punishments for the slightest infringement, for the sake of gain,

of its supreme prestige. The sufferer, though his punishment may

exceed his fault, will count as a soldier falling on the

administrative field of battle in the interest of authority,

principle and law, which do not permit that any of those who hold

the reins of the public coach should turn aside from the public

highway to their own private paths. For example: our judges will

know that whenever they feel disposed to plume themselves on

foolish clemency they are violating the law of justice which is

instituted for the exemplary edification of men by penalties for

lapses and not for display of the spiritual qualities of the

judge. . . Such qualities it is proper to show in private life,

but not in a public square which is the educationary basis of

human life.

Our legal staff will serve not beyond the age of 55, firstly

because old men more obstinately hold to prejudiced opinions, and

are less capable of submitting to new directions, and secondly

because this will give us the possibility by this measure of

securing elasticity in the changing of staff, which will thus the

more easily bend under our pressure: he who wishes to keep his

place will have to give blind obedience to deserve it. In

general, our judges will be elected by us only from among those

who thoroughly understand that the part they have to play is to

punish and apply laws and not to dream about the manifestations

of liberalism at the expense of the educationary scheme of the

State, as the goyim in these days imagine it to be. . . This

method of shuffling the staff will serve also to explode any

collective solidarity of those in the same service and will bind

all to the interests of the government upon which their fate will

depend. The young generation of judges will be trained in certain

views regarding the inadmissibility of any abuses that might

disturb the established order of our subjects among themselves.

In these days the judges of the goyim create indulgences to

every kind of crimes, not having a just understanding of their

office, because the rulers of the present age in appointing

judges to office take no care to inculcate in them a sense of

duty and consciousness of the matter which is demanded of them.

As a brute beast lets out its young in search of prey, so do the

goyim give their subjects places of profit without thinking to

make clear to them for what purpose such place was created. This

is the reason why their governments are being ruined by their own

forces through the acts of their own administration.

Let us borrow from the example of the results of these

actions yet another lesson for our government.

We shall root out liberalism from all the important

strategic posts of our government on which depends the training

of subordinates for our State structure. Such posts will fall

exclusively to those who have been trained by us for

administrative rule. To the possible objection that the

retirement of old servants will cost the Treasury heavily, I

reply, firstly, they will be provided with some private service

in place of what they lose, and, secondly, I have to remark that

all the money in the world will be concentrated in our hands,

consequently it is not our government that has to fear expense.

Our absolutism will in all things be logically consecutive

and therefore in each one of its decrees our supreme will will be

respected and unquestionably fulfilled: it will ignore all

murmurs, all discontents of every kind and will destroy to the

root every kind of manifestation of them in act by punishment of

an exemplary character.

We shall abolish the right of cassation, which will be

transferred exclusively to our disposal -- to the cognisanze of

him who rules, for we must not allow the conception among the

people of a thought that there could be such a thing as a

decision that is not right of judges set up by us. If, however,

anything like this should occur, we shall ourselves cassate the

decision, but inflict therewith such exemplary punishment on the

judge for lack of understanding of his duty and the purpose of

his appointment as will prevent a repetition of such cases. I

repeat that it must be borne in mind that we shall know every

step of our administration which only needs to be closely watched

for the people to be content with us, for it has the right to

demand from a good government a good official.

Our government will have the appearance of a patriarchal

paternal guardianship on the part of our ruler. Our own nation

and our subjects will discern in his person a father caring for

their every need, their every act, their every inter-relation as

subjects one with another, as well as their relations to the

ruler. They will then be so thoroughly imbued with the thought

that it is impossible for them to dispense with this wardship and

guidance, if the wish to live in piece and quiet, that they will

acknowledge the autocracy of our ruler with a devotion bordering

on APOTHEOSIS, especially when they are convinced that those whom

we set up do not put their own in place of his authority, but

only blindly execute his dictates. They will be rejoiced that we

have regulated everything in their lives as is done by wise

parents who desire to train their children in the cause of duty

and submission, For the peoples of the world in regard to the

secrets of our polity are ever through the ages only children

under age, precisely as are also their governments.

As you see, I found our despotism on right and duty: the

right to compel the execution of duty is the direct obligation of

a government which is a father for its subjects. It has the right

of the strong that it may use it for the benefit of directing

humanity towards that order which is defined by nature, namely,

submission. Everything in the world is in a state of submission,

if not to man, then to circumstances or its own inner character,

in all cases, to what is stronger. And so shall we be this

something stronger for the sake of good.

We are obliged without hesitation to sacrifice individuals,

who commit a breach of established order, for in the exemplary

punishment of evil lies a great educational problem.

When the King of Israel sets upon his sacred head the crown

offered him by Europe he will become patriarch of the world. The

indispensable victims offered by him in consequence of their

suitability will never reach the number of victims offered in the

course of centuries by the mania of magnificence, the emulation

between the goy governments.

Our King will be in constant communion with the peoples,

making to them from the tribune speeches which fame will in that

same hour distribute over all the world.


Emasculation of the universities. Substitute for classicism.

Training and calling. Advertisement of the authority of "the

ruler" in the schools. Abolition of freedom of instruction.

New Theories. Independence of thought. Teaching by object


In order to effect the destruction of all collective forces

except ours we shall emasculate the first stage of collectivism -

- the universities, by re-educating them in a new direction.

Their officials and professors will be prepared for their

business by detailed secret programmes of action from which they

will not with immunity diverge, not by one iota. They will be

appointed with especial precaution, and will be so placed as to

be wholly dependent upon the Government.

We shall exclude from the course of instruction State Law as

also all that concerns the political question. These subjects

will be taught to a few dozens of persons chosen for their pre-

eminent capacities from among the number of the initiated. The

universities must no longer send out from their halls milksops

concocting plans for a constitution, like a comedy or a tragedy,

busying themselves with questions of policy in which even their

own fathers never had any power of thought.

The ill-guided acquaintance of a large number of persons

with questions of polity creates utopian dreamers and bad

subjects, as you can see for yourselves from the example of the

universal education in this direction of the goyim. We must

introduce into their education all those principles which have so

brilliantly broken up their order. But when we are in power we

shall remove every kind of disturbing subject from the course of

education and shall make out of the youth obedient children of

authority, loving him who rules as the support and hope of peace

and quiet.

Classicism, as also any form of study of ancient history, in

which there are more bad than good examples, we shall replace

with the study of the programme of the future. We shall erase

from the memory of men all facts of previous centuries which are

undesirable to us, and leave only those which depict all the

errors of the governments of the goyim. The study of practical

life, of the obligations of order, of the relations of people one

to another, of avoiding bad and selfish examples which spread the

infection of evil, and similar questions of an educative nature,

will stand in the forefront of the teaching programme, which will

be drawn up on a separate plan for each calling or slate of life,

in no wise generalising the teaching. This treatment of the

question has special importance.

Each state of life must be trained within strict limits

corresponding to its destination and work in life. The occasional

genius has always managed and always will manage to slip through

into other states of life but it is the most perfect folly for

the sake of this rare occasional genius to let through into ranks

foreign to them the untalented who thus rob of their places those

who belong to those ranks by birth or employment. You know

yourselves in what all this has ended for the goyim who allowed

this crying absurdity.

In order that he who rules may be seated firmly in the

hearts and minds of his subjects it is necessary for the time of

his activity to instruct the whole nation in the schools and on

the market places about his meaning and his acts and all his

beneficent initiatives.

We shall abolish every kind of freedom of instruction.

Learners of all ages will have the right to assemble together

with their parents in the educational establishments as it were

in a club: during these assemblies, on holydays, teachers will

read what will pass as free lectures on questions of human

relations, of the laws of examples, of the limitations which are

born of unconscious relations, and, finally, of the philosophy of

new theories not yet declared to the world. These theories will

be raised by us to the stage of a dogma of faith as a

transitional stage towards our faith. On the completion of this

exposition of our programme of action in the present and the

future I will read you the principles of these theories.

In a word, knowing by the experience of many centuries that

people live and are guided by ideas, that these ideas are imbibed

by people only by the aid of education provided with equal

success for all ages of growth, but of course by varying methods,

we shall swallow up and confiscate to our own use the last

scintilla of independence of thought, which we have for long past

been directing towards subjects and ideas useful for us. The

system of bridling thought is already at work in the so-called

system of teaching by object lessons, the purpose of which is to

turn the goyim into unthinking submissive brutes waiting for

things to be presented before their eyes in order to form an idea

of them. . . In France, one of four best agents, Bourgeois, has

already made public a new programme of teaching by object



Advocacy. Influence of the priesthood of the goyim. Freedom

of conscience. Papal Court. King of the Jews as Patriarch-

Pope. How to fight the existing Church. Function of

contemporary press. Organization of police. Volunteer

police. Espionage on the pattern of the kabal espionage.

Abuses of authority.

The practice of advocacy produces men cold, cruel,

persistent, unprincipled, who in all cases take up an impersonal

purely legal standpoint. They have the inveterate habit to refer

everything to its value for the defence, not to the public

welfare of its results. They do not usually decline to undertake

any defence whatever, they strive for an acquittal at all costs,

cavilling over every petty crux of jurisprudence and thereby they

demoralize justice. For this reason we shall set this profession

into narrow frames which will keep it inside this sphere of

executive public service. Advocates, equally with judges, will be

deprived of the right of communication with litigants; they will

receive business only from the court and will study it by notes

off report and documents, defending their clients after they have

been interrogated in court on facts that have appeared. They will

receive an honorarium without regard to the quality of the

defence. This will render them mere reporters on law-business in

the interests of justice and as counterpoise to the proctor who

will be the reporter in the interests of prosecution; this will

shorten business before the courts. In this way will be

established a practice of honest unprejudiced defence conducted

not from personal interest but by conviction. This will also, by

the way, remove the present practice of corrupt bargain between

advocates to agree only to let that side win which pays most. . .

We have long past taken care to discredit the priesthood of

the goyim, and thereby to ruin their mission on earth which in

these days might still be a great hindrance to us. Day by day its

influence on the peoples of the world is falling lower. Freedom

of conscience has been declared everywhere, so that now only

years divide us from the moment of the complete wrecking of that

Christian religion, as to other religions we shall have still

less difficulty in dealing with them, but it would be premature

to speak of this now. We shall set clericalism and clericals into

such narrow frames as to make their influence move in

retrogressive proportion to its former progress.

When the time comes finally to destroy the papal court the

finger of an invisible hand will point the nations towards this

court. When, however, the nations fling themselves upon it, we

shall come forward in the guise of its defenders as if to save

excessive bloodshed. By this diversion we shall penetrate to its

very bowels and be sure we shall never come out again until we

have gnawed through the entire strength of this place.

The King of the Jews will be the real Pope of the Universe,

the patriarch of an international Church.

But, in the meantime, while we are re-educating youth in new

traditional religions and afterwards in ours, we shall not

overtly lay a finger on existing churches but we shall fight

against them by criticism calculated to produce schism.

In general, then, our contemporary press will continue to

convict State affairs, religions, incapacities of the goyim,

always using the most unprincipled expressions in order by every

means to lower their prestige in the manner which can only be

practiced by the genius of our gifted tribe.

Our kingdom will be an apologia of the divinity Vishnu, in

whom is found its personification -- in our hundred hands will

be, one in each, the springs of the machinery of social life. We

shall see everything without the aid of official police which, in

that scope of its rights which we elaborated for the use of the

goyim, hinders governments from seeing. In our programme one-

third of our subjects will keep the rest under observation from a

sense of duty, on the principle of volunteer service to the

State. It will then be no disgrace to be a spy and informer, but

a merit: unfounded denunciations, however, will be cruelly

punished that there may be no development of abuses of this


Our agents will be taken from the higher as well as the

lower ranks of society, from among the administrative class who

spend their time in amusements, editors, printers and publishers,

booksellers, clerks, and salesmen, workmen, coachmen, lackeys, et

cetera. This body, having no rights and not being empowered to

take any action on their own account, and consequently a police

without any power, will only witness and report: verification of

their reports and arrests will depend upon a responsible group of

controllers of police affairs, while the actual act of arrest

will be performed by the gendarmerie and the municipal police.

Any person not denouncing anything seen or heard concerning

questions of polity will also be charged with and made

responsible for concealment, if it be proved that he is guilty of

this crime.

Just as nowadays our brethren are obliged at their own risk

to denounce to the kabal apostates of their own family or members

who have been noticed doing anything in opposition to the kabal,

so in our kingdom over all the world it will be obligatory for

all our subjects to observe the duty of service to the State in

this direction.

Such an organization will extirpate abuses of authority, of

force, of bribery, everything in fact which we by our counsel, by

our theories of the superhuman rights of man, have introduced

into the customs of the goyim. . . But how else were we to

procure that increase of causes predisposing to disorders in the

midst of their administration? . . . Among the number of those

methods one of the most important is -- agents for the

restoration of order, so placed as to have the opportunity in

their disintegrating activity of developing and displaying their

evil inclinations -- obstinate self-conceit, irresponsible

exercise of authority, and, first and foremost, venality.


Measures of secret defense. Observation of conspiracies from

the inside. Overt secret defense -- the ruin of authority,

Secret defense of the King of the Jews. Mystical prestige of

authority. Arrest on the first suspicion.

When it becomes necessary for us to strengthen the strict

measures of secret defense (the most fatal poison for the

prestige of authority) we shall arrange a simulation of disorders

or some manifestation of discontents finding expression through

the co-operation of good speakers. Round these speakers will

assemble all who are sympathetic to his utterances. This will

give us the pretext for domiciliary perquisitions and

surveillance on the part of our servants from among the number of

the goyim police.

As the majority of conspirators act out of love for the

game, for the sake of talking, so, until they commit some overt

act we shall not lay a finger on them but only introduce into

their midst observation elements. . . It must be remembered that

the prestige of authority is lessened if it frequently discovers

conspiracies against itself: this implies a presumption of

consciousness of weakness, or, what is still worse, of injustice.

You are aware that we have broken the prestige of the goy kings

by frequent attempts upon their lives through our agents, blind

sheep of our flock, who are easily moved by a few liberal phrases

to crimes provided only they be painted in political colours. We

have compelled the rulers to acknowledge their weakness in

advertising overt measures of secret defence and thereby we shall

bring the promise of authority to destruction.

Our ruler will be secretly protected only by the most

insignificant guard, because we shall not admit so much as a

thought that there could exist against him any sedition with

which he is not strong enough to contend and is compelled to hide

from it.

If we should admit this thought, as the goyim have done and

are doing, we should ipso facto be signing a death sentence, if

not for our ruler, at any rate for his dynasty, at no distant


According to strictly enforced outward appearances our ruler

will employ his power only for the advantage of the nation and in

no wise for his own or dynastic profits. Therefore, with the

observance of this decorum, his authority will be respected and

guarded by the subjects themselves, it will receive an apotheosis

in the admission that with it is bound up the well-being of every

citizen of the State, for upon it will depend all order in the

common life of the pack.

Overt defense of the kind argues weakness in the

organization of his strength.

Our ruler will always among the people be surrounded by a

mob of apparently curious men and women, who will occupy the

front ranks about him, to all appearance by chance, and will

restrain the ranks the rest out of respect as it will appear for

good order. This will sow an example of restraint also in others.

If a petitioner appears among the people trying to hand a

petition and forcing his way through the ranks, the first ranks

must receive the petition and before the eyes of the petitioner

pass it to the ruler, so that all may know that what is handed in

reaches its destination, that, consequently, there exists a

control of the ruler himself. The aureole of power requires for

its existence that the people may be able to say: "If the king

knew of this," or: "the king will hear of it."

With the establishment of official secret defense the

mystical prestige of authority disappears: given a certain

audacity, and everyone counts himself master of it, the sedition-

monger is conscious of his strength, and when occasion serves

watches for the moment to make an attempt upon authority. . . For

the goyim we have been preaching something else, but by that very

fact we are enabled to see what measures of overt defense have

brought them to.

Criminals with us will be arrested at the first more or less

well-grounded suspicion; it cannot be allowed that out of fear of

a possible mistake an opportunity should be given of escape to

persons suspected of a political lapse or crime, for in these

matters we shall be literally merciless. If it is still possible,

by stretching a point, to admit a reconsideration of the motive

causes in simple crime, there is no possibility of excuse for

persons occupying themselves with questions in which nobody

except the government can understand anything. . . And it is not

all governments that understand true policy.


The right of presenting petitions and projects. Sedition.

Indictment of political crimes. Advertisement of political


If we do not permit any independent dabbling in the

political we shall on the other hand encourage every kind of

report or petition with proposals for the government to examine

into all kinds of projects for the amelioration of the condition

of the people; this will reveal to us the defects or else the

fantasies of our subjects, to which we shall respond either by

accomplishing them or by a wise rebutment to prove the short-

sightedness of one who judges wrongly.

Sedition-mongering is nothing more than the yapping of a

lap-dog at an elephant. For a government well organized, not from

the police but from the public point of view, the lap-dog yaps at

the elephant in entire unconsciousness of its strength and

importance. It needs no more than to take a good example to show

the relative importance of both and the lap-dogs will cease to

yap and will wag their tails the moment they set eyes on an


In order to destroy the prestige of heroism for political

crime we shall send it for trial in the category of thieving,

murder, and every kind of abominable and filthy crime. Public

opinion will then confuse in its conception this category of

crime with the disgrace attaching to every other and will brand

it with the same contempt.

We have done our best, and I hope we have succeeded to

obtain that the goyim should not arrive at this mean of

contending with sedition. It was for this reason that through the

Press and in speeches, indirectly -- in cleverly compiled

schoolbooks on history, we have advertised the martyrdom alleged

to have been accepted by sedition-mongers for the idea of the

commonweal. This advertisement has increased the contingent of

liberals and has brought thousands of goyim into the ranks of our

livestock cattle.


FINANCIAL PROGRAMME. Progressive tax. Stamp progressive

taxation. Exchequer, interest-bearing papers and stagnation

of currency. Method of accounting. Abolition of ceremonial

displays. Stagnation of capital. Currency issue. Gold

standard. Standard of cost of working man power. Budget.

State loans. One per cent interest series. Industrial

shares. Rulers of the goyim: courtiers and favouritism,

masonic agents.

To-day we shall touch upon the financial programme, which I

put off to the end of my report as being the most difficult, the

crowning and the decisive point of our plans. Before entering

upon it I will remind you that I have already spoken before by

way of a hint when I said that the sum total of our actions is

settled by the question of figures.

When we come into our kingdom our autocratic government will

avoid, from a principle of self-preservation, sensibly burdening

the masses of the people with taxes, remembering that it plays

the part of father and protector. But as State organization costs

dear it is necessary nevertheless to obtain the funds required

for it. It will, therefore, elaborate with particular precaution

the question of equilibrium in this matter.

Our rule, in which the king will enjoy the legal fiction

that everything in his State belongs to him (which may easily be

translated into fact), will be enabled to resort to the lawful

confiscation of all sums of every kind for the regulation of

their circulation in the State. From this follows that taxation

will best be covered by a progressive tax on property. In this

manner the dues will be paid without straitening or ruining

anybody in the form of a percentage of the amount of property.

The rich must be aware that it is their duty to place a part of

their superfluities at the disposal of the State since the State

guarantees them security of possession of the rest of their

property and the right of honest gains, I say honest, for the

control over property will do away with robbery on a legal basis.

This social reform must come from above, for the time is

ripe for it -- it is indispensable as a pledge of peace.

The tax upon the poor man is a seed of revolution and works

to the detriment of the state which in hunting after the trifling

is missing the big. Quite apart from this, a tax on capitalists

diminishes the growth of wealth in private hands in which we have

in these days concentrated it as a counterpoise to the government

strength of the goyim -- their State finances.

A tax increasing in a percentage ratio to capital will give

a much larger venue than the present individual or property tax,

which is useful to us now for the sole reason that it excites

trouble and discontent among the goyim.

The force upon which our king will rest consist in the

equilibrium and the guarantee of peace, for the sake of which

things it is indispensable that the capitalists should yield up a

portion of their incomes for the sake of the secure working of

the machinery of the State. State needs must be paid by those who

will not feel the burden and have enough to take from.

Such a measure will destroy the hatred of the poor man for

the rich, in whom he will see a necessary financial support for

the State, will see in him the organizer of peace and well-being

since he will see that it is the rich man who is paying the

necessary means to attain these things.

In order that payers of the educated classes should not too

much distress themselves over the new payments they will have

full accounts given them of the destination of those payments,

with the exception of such sums as well be appropriated for the

needs of the throne and the administrative institutions.

He who reigns will not have any properties of his own once

all in the State represents his patrimony, or else the one would

be in contradiction to the other; the fact of holding private

means would destroy the right of property in the common

possessions of all.

Relatives of him who reigns, his heirs excepted, who will be

maintained by the resources of the State, must enter the ranks of

servants of the State or must work to obtain the right to

property; the privilege of royal blood must not serve for the

spoiling of the treasury.

Purchase, receipt of money or inheritance will be subject to

the payment of a stamp progressive tax. Any transfer of property,

whether money or other, without evidence of payment of this tax

which will be strictly registered by names, will render the

former holder liable to pay interest on the tax from the moment

of transfer of these sums up to the discovery of his evasion of

declaration of the transfer. Transfer documents must be presented

weekly at the local treasury office with notifications of the

name, surname and permanent place of residence of the former and

the new holder of the property. This transfer with register of

names must begin from a definite sum which exceeds the ordinary

expenses of buying and selling of necessaries, and these will be

subject to payment only by a stamp impost of a definite

percentage of the unit.

Just strike an estimate of how many times such taxes as

these will cover the revenue of the goyim States.

The State exchequer will have to maintain a definite

complement of reserve sums, and all that is collected above that

complement must be returned into circulation. On these sums will

be organized public works. The initiative in works of this kind,

proceeding from State sources, will bind the working class firmly

to the interests of the State and to those who reign. From these

same sums also a part will be set aside as rewards of

inventiveness and productiveness.

On no account should so much as a single unit above the

definite and freely estimated sums be retained in the State

treasuries, for money exists to be circulated and any kind of

stagnation of money acts ruinously on the running of the State

machinery, for which it is the lubricant; a stagnation of the

lubricant may stop the regular working of the mechanism.

The substitution of interest-bearing paper for a part of the

token of exchange has produced exactly this stagnation. The

consequences of this circumstance are already sufficiently


A court of account will also be instituted by us and in it

the ruler will find at any moment a full accounting for State

income and expenditure, with the exception of the current monthly

account, not yet made up, and that of the preceding month, which

will not yet have been delivered.

The one and only person who will have no interest in robbing

the State is its owner, the ruler. This is why his personal

control will remove the possibility of leakages of extravagances.

The representative function of the ruler at receptions for

the sake of etiquette, which absorbs so much invaluable time,

will be abolished in order that the ruler may have time for

control and consideration. His power will not then be split up

into fractional parts among time-serving favourites who surround

the throne for its pomp and splendour, and are interested only in

their own and not in the common interests of the State.

Economic crises have been produced by us from the goyim by

no other means than the withdrawal of money from circulation.

Huge capitals have stagnated, withdrawing money from States,

which were constantly obliged to apply to those same stagnant

capitals for loans. These loans burdened the finances of the

State with the payment of interest and made them the bond slaves

of these capitals. . . The concentration of industry in the hands

of capitalists out of the hands of small masters has drained away

all the juices of the peoples and with them also of the States.

The present issue of money in general does not correspond

with the requirements per head, and cannot therefore satisfy all

the needs of the workers. The issue of money ought to correspond

with the growth of population and thereby children also must

absolutely be reckoned as consumers of currency from the day of

their birth. The revision of issue is a material question for the

whole world.

You are aware that the gold standard has been the ruin of

the States which adopted it, for it has not been able to satisfy

the demands for money, the more so that we have removed gold from

circulation as far as possible.

With us the standard that must be introduced is the cost of

working-man power, whether it be reckoned in paper or in wood. We

shall make the issue of money in accordance with the normal

requirements of each subject, adding to the quantity with every

birth and subtracting with every death.

The accounts will be managed by each department (the French

administrative division), each circle.

In order that there may be no delays in paying out of money

for State needs the sums and terms of such payments will be fixed

by decree of the ruler; this will do away with the protection by

a ministry of one institution to the detriment of others.

The budgets of income and expenditure will be carried out

side by side that they may not be obscured by distance one to


The reforms projected by us in the financial institutions

and principles of the goyim will be clothed by us in such forms

as will alarm nobody. We shall point out the necessity of reforms

in consequence of the disorderly darkness into which the goyim by

their irregularities have plunged the finances. The first

irregularity, as we shall point out, consists in their beginning

with drawing up a single budget which year after year grows owing

to the following cause: this budget is dragged out to half the

year, then they demand a budget to put things right, and this

they expend in three months, after which they ask for a

supplementary budget, and all this ends with a liquidation

budget. But, as the budget of the following year is drawn up in

accordance with the sum of the total addition, the annual

departure from the normal reaches as much as 50 percent in a

year, and so the annual budget is trebled in ten years. Thanks to

such methods, allowed by the carelessness of the goy States,

their treasuries are empty. The period of loans supervenes, and

that has swallowed up remainders and brought all the goy States

to bankruptcy.

You understand perfectly that economic arrangements of this

kind, which have been suggested to the goyim by us, cannot be

carried on by us.

Every kind of loan proves infirmity in the State and a want

of understanding of the rights of the State. Loans hang like a

sword of Damocles over the heads of rulers, who, instead of

taking from their subjects by a temporary tax, come begging with

oustretched palm of our bankers. Foreign loans are leeches which

there is no possibility of removing from the body of the State

until they fall off of themselves or the State flings them off.

But the goy States do not tear them off; they go on in persisting

in putting more on to themselves so that they must inevitably

perish, drained by voluntary blood-letting.

What also indeed is, in substance, a loan, especially a

foreign loan? A loan is -- an issue of government bills of

exchange containing a percentage obligation commensurate to the

sum of the loan capital. If the loan bears a charge of 5 per

cent, then in twenty years the State vainly pays away in interest

a sum equal to the loan borrowed, in forty years it is paying a

double sum, in sixty -- treble, and all the while the debt

remains an unpaid debt.

From this calculation it is obvious that with any form of

taxation per head the State is baling out the last coppers of the

poor taxpayers in order to settle accounts with wealthy

foreigners, from whom it has borrowed money instead of collecting

these coppers for its own needs without the additional interest.

So long as loans were internal the goyim only shuffled money

from the pockets of the poor to those of the rich, but when we

bought up the necessary person in order to transfer loans into

the external sphere all the wealth of States flowed into our

cash-boxes and all the goyim began to pay us the tribute of


If the superficiality of goy kings on their thrones in

regard to State affairs and the venality of ministers or the want

of understanding of financial matters on the part of other ruling

persons have made their countries debtors to our treasuries to

amounts quite impossible to pay it has not been accomplished

without on our part heavy expenditure of trouble and money.

Stagnation of money will not be allowed by us and therefore

there will be no State-interest bearing paper, except a one-per-

cent series, so that there will be no payment of interest to

leeches that suck all the strength out of the State. The right to

issue interest-bearing paper will be given exclusively to

industrial companies who will find no difficulty in paying

interest out of profits, whereas the State does not make interest

on borrowed money like these companies, for the State borrows to

spend and not to use in operations.

Industrial papers will be bought also by the government

which from being as now a payer of tribute by loan operations

will be transformed into a lender of money at a profit. This

measure will stop the stagnation of money, parasitic profits and

idleness, all of which were useful for us among the goyim so long

as they were independent but are not desirable under our rule.

How clear is the undeveloped power of thought of the purely

brute brains of the goyim, as expressed in the fact that they

have been borrowing from us with payment of interest without ever

thinking that all the same these very moneys plus an addition for

payment of interest must be got by them from their own State

pockets in order to settle up with us. What could have been

simpler than to take the money they wanted from their own people?

But it is a proof of the genius of our chosen mind that we

have contrived to present the matter of loans to them in such a

light that they have even seen in them an advantage for


Our accounts, which we shall present when the time comes, in

the light of centuries of experience gained by experiments made

by us on the goy States, will be distinguished by clearness and

definiteness and will show at a glance to all men the advantage

of our innovations. They will put an end to those abuses to which

we owe our mastery over the goyim, but which cannot be allowed in

our kingdom.

We shall so hedge about our system of accounting that

neither the ruler nor the most insignificant public servant will

be in a position to divert even the smallest sum from its

destination without detection or to direct it in another

direction except that which will be once fixed in a definite plan

of action.

And without a definite plan it is impossible to rule.

Marching along an undetermined road and with undetermined

resources brings to ruin by the way heroes and demi-gods.

The goy rulers, whom we once upon a time advised should be

distracted from State occupations by representatives receptions,

observances of etiquette, entertainments, were only screens for

our rule. The accounts of favourite courtiers who replaced them

in the sphere of affairs were drawn up for them by our agents,

and every time gave satisfaction to short-sighted minds by

promises that in the future economies and improvements were

foreseen. . . Economies from what? From new taxes? -- were

questions that might have been but were not asked by those who

read our accounts and projects. . .

You know to what they have been brought by this

carelessness, to what a pitch of financial disorder they have

arrived, notwithstanding the astonishing industry of their

peoples. . .


Internal loans. Debit and taxes. Conversions. Bankruptcy.

Savings banks and rentes. Abolition of money markets.

Regulation of industrial values.

To what I reported to you at the last meeting I shall now

add a detailed explanation of internal loans. Of foreign loans I

shall say nothing more, because they have fed us with the

national moneys of the goyim, but for our State there will be no

foreigners, that is, nothing external.

We have taken advantage of the venality of administrators

and the slackness of rulers to get our moneys twice, thrice and

more times over, by lending to the goy governments moneys which

were not at all needed by the States. Could anyone do the like in

regard to us? . . . Therefore, I shall only deal with the details

of internal loans.

States announce that such a loan is to be concluded and open

subscriptions for their own bills of exchange, that is, for their

interest-bearing paper. That they may be within the reach of all

the price is determined at from a hundred to a thousand; and a

discount is made for the earliest subscribers. Next day by

artificial means the price of them goes up, the alleged reason

being that everyone is rushing to buy them. In a few days the

treasury safes are as they say overflowing and there's more money

than they can do with (why then take it?). The subscription, it

is alleged, covers many times over the issue total of the loan:

in this lies the whole stage effect -- look you, they say, what

confidence is shown in the government's bills of exchange.

But when the comedy is played out there emerges the fact

that a debit and an exceedingly burdensome debit has been

created. For the payment of interest it becomes necessary to have

recource to new loans, which do not swallow up but only add to

the capital debt. And when this credit is exhausted it becomes

necessary by new taxes to cover, not the loan, but only the

interest on it. These taxes are a debit employed to cover a


Later comes the time for conversions, but they diminish the

payment of interest without covering the debt, and besides they

cannot be made without the consent of the lenders; on announcing

a conversion a proposal is made to return the money to those who

are not willing to convert their paper. If everybody expressed

his unwillingness and demanded his money back, the government

would be hooked on their own flies and would be found insolvent

and unable to pay the proposed sums. By good luck the subjects of

the goy governments, knowing nothing about financial affairs,

have always preferred losses on exchange and diminution of

interest to the risk of new investments of their moneys, and have

thereby many a time enabled these governments to throw off their

shoulders a debit of several millions.

Nowadays, with external loans, these tricks cannot be played

by the goyim for they know that we shall demand all our moneys


In this way an acknowledged bankruptcy will best prove to

the various countries the absence of any means between the

interests of the peoples and of those who rule them.

I beg you to concentrate your particular attention upon this

point, and upon the following: nowadays all internal loans are

consolidated by so-called flying loans, that is, such as have

terms of payment more or less near. These debts consist of moneys

paid into the savings banks and reserve funds. It left for long

at the disposition of a government these funds evaporate in the

payment of interest on foreign loans, and are replaced by the

deposit of equivalent amount of rentes.

And these last it is which patch up all the leaks in the

State treasuries of the goyim.

When we ascend the throne of the world all these financial

and similar shifts, as being not in accord with our interests,

will be swept away so as not to leave a trace, as also will be

destroyed all money markets, since we shall not allow the

prestige of our power to be shaken by fluctuations of prices set

upon our values, which we shall announce by law at the price

which represents their full worth without any possibility of

lowering or raising (Raising gives the pretext for lowering,

which indeed was where we made a beginning in relation to the

values of the goyim.)

We shall replace the money markets by grandiose government

credit institutions, the object of which will be to fix the price

of industrial values in accordance with government views. These

institutions will be in a position to fling upon the market five

hundred millions of industrial paper in one day, or to buy up for

the same amount. In this way all industrial undertakings will

come into dependence upon us. You may imagine for yourselves what

immense power we shall thereby secure for ourselves. . .


The secret of what is coming. The evil of many centuries as

the foundation of future well-being. The aureole of power

and its mystical worship.

In all that has so far been reported by me to you, I have

endeavoured to depict with care the secret of what is coming, of

what is past, and of what is going on now, rushing into the flood

of the great events coming already in the near future, the secret

of our relations to the goyim and of financial operations. On

this subject there remains still a little for me to add.

In our hands is the greatest power of our day -- gold: in

two days we can procure from our storehouses any quantity we may


Surely there is no need to seek further proof that our rule

is predestined by God? Surely we shall not fail with such wealth

to prove that all that evil which for so many centuries we have

had to commit has served at the end of ends the cause of true

well-being -- the bringing of everything into order? Though it be

even by the exercise of some violence, yet all the same it will

be established. We shall contrive to prove that we are

benefactors who have restored to the rend and mangled earth the

true good and also freedom of the person, and therewith we shall

enable it to be enjoyed in peace and quiet, with proper dignity

of relations, on the condition, of course, of strict observance

of the laws established by us. We shall make plain therewith that

freedom does not consist in dissipation and in the right of

unbridled licence any more than the dignity and force of a man do

not consist in the right for everyone to promulgate destructive

principles in the nature of freedom of conscience, equality and

the like, that freedom of the person in no wise consists in the

right to agitate oneself and others by abominable speeches before

disorderly mobs, and that true freedom consists in the

inviolability of the person who honourably and strictly observes

all the laws of life in common, that human dignity is wrapped up

in consciousness of the rights and also of the absence of rights

of each, and not wholly and solely in fantastic imaginings about

the subject of one's ego.

Our authority will be glorious because it will be

allpowerful, will rule and guide, and not muddle along after

leaders and orators shrieking themselves hoarse with senseless

words which they call great principles and which are nothing

else, to speak honestly, but utopian. . . Our authority will be

the crown of order, and in that is included the whole happiness

of man. The aureole of this authority will inspire a mystical

bowing of the knee before it and a reverent fear before it of all

the peoples. True force makes no terms with any right, not even

with that of God; none dare come near to it so as to take so much

as a span from it away.


Reduction of the manufacture of articles of luxury. Small

master production. Unemployment. Prohibition of drunkenness.

Killing out of the old society and its resurrection in a new

form. The chosen one of God.

That the peoples may become accustomed to obedience it is

necessary to inculcate lessons of humility and therefore to

reduce the production of articles of luxury. By this we shall

improve morals which have been debased by emulation in the sphere

of luxury. We shall re-establish small master production which

will mean laying a mine under the private capital of

manufacturers. This is indispensable also for the reason that

manufacturers on the grand scale often move, though not always

consciously, the thoughts of the masses in directions against the

government. A people of small masters knows nothing of

unemployment and this binds him closely with existing order, and

consequently with the firmness of authority. Unemployment is a

most perilous thing for a government. For us its part will have

been played out the moment authority is transferred into our

hands. Drunkenness also will be prohibited by law and punishable

as a crime against the humanness of man who is turned into a

brute under the influence of alcohol.

Subjects, I repeat once more, give blind obedience only to

the strong hand which is absolutely independent of them, for in

it they feel the sword for defense and support against social

scourges. . . What do they want with an angelic spirit in a king?

What they have to see in him is the personification of force and


The supreme lord who will replace all now existing rulers,

dragging on their existence among societies demoralized by us,

societies that have denied even the authority of God, from whose

midst breaks out on all sides the fire of anarchy, must first of

all proceed to quench this all-devouring flame. Therefore he will

be obliged to kill off those existing societies, though he should

drench them with his own blood, that he may resurrect them again

in the form of regularly organized troops fighting consciously

with every kind of infection that may cover the body of the State

with sores.

This Chosen One of God is chosen from above to demolish the

senseless forces moved by instinct and not reason, by brutishness

and not humanness. These forces now triumph in manifestations of

robbery and every kind of violence under the mask of principles

of freedom and rights. They have overthrown all forms of social

order to erect on the ruins the throne of the King of the Jews;

but their part will be played out the moment he enters into his

kingdom. Then it will be necessary to sweep them away from his

path, on which must be left no knot, no splinter.

Then will it be possible for us to say to the peoples of the

world: "Give thanks to God and bow the knee before him who bears

on his front the seal of the predestination of man, to which God

himself has led his star that none other but Him might free us

from all the before-mentioned forces and evils."


Confirming the roots of King David (?). Training of the

king. Setting aside of direct heirs. The king and three of

his sponsors. The king is fate. Irreproachability of

exterior morality of the King of the Jews.

I pass now to the method of confirming the dynastic roots of

King David to the last strata of the earth.

This confirmation will first and foremost be included in

that in which to this day has rested the force of conservatism by

our learned elders of the conduct of all the affairs of the

world, in the directing of the education of thought of all


Certain members of the seed of David will prepare the kings

and their heirs, selecting not by right of heritage but by

eminent capacities, inducting them into the most secret mysteries

of the political, into schemes of government, but providing

always that none may come to knowledge of the secrets. The object

of this mode of action is that all may know that government

cannot be entrusted to those who have not been inducted into the

secret places of its art. . .

To these persons only will be taught the practical

application of the aforenamed plans by comparison of the

experiences of many centuries, all the observations on the

politico-economic moves and social sciences -- in a word, all the

spirit of laws which have been unshakably established by nature

herself for the regulation of the relations of humanity.

Direct heirs will often be set aside from ascending the

throne if in their time of training they exhibit frivolity,

softness and other qualities that are the ruin of authority,

which render them incapable of governing and in themselves

dangerous for kingly office.

Only those who are unconditionally capable for firm, even if

it be to cruelty, direct rule will receive the reins of rule from

our learned elders.

In case of falling sick with weakness of will or other form

of incapacity, kings must by law hand over the reins of rule to

new and capable hands.

The king's plans of action for the current moment, and all

the more so for the future, will be unknown, even to those who

are called his closest counsellors.

Only the king and the three who stood sponsor for him will

know what is coming.

In the person of the king who with unbending will is master

of himself and of humanity all will discern as it were fate with

its mysterious ways. None will know what the king wishes to

attain by his dispositions, and therefore none will dare to stand

across an unknown path.

It is understood that the brain reservoir of the king must

correspond in capacity to the plan of government it has to

contain. It is for this reason that he will ascend the throne not

otherwise than after examination of his mind by the aforesaid

learned elders.

That the people may know and love their king it is

indispensable for him to converse in the market-places with his

people. This ensures the necessary clinching of the two forces

which are now divided one from another by us by the terror.

This terror was indispensable for us till the time come; for

both these forces separately to fall under our influence.

The King of the Jews must not be at the mercy of his

passions, and especially of sensuality: on no side of his

character must he give brute instinct power over his mind,

Sensuality worse than all else disorganizes the capacities of the

mind and clearness of views, distracting the thoughts to the

worst and most brutal side of human activity.

The prop of humanity in the person of the supreme lord of

all the world of the holy seed of David must sacrifice to his

people all personal inclinations.

Our supreme lord must be of an exemplary irreproachability.



(Edition of 1905)

According to the testament of Montefiore, Zion is not

sparing, either of money or of any other means, to achieve its

ends. In our day, all the governments of the entire world are

consciously or unconsciously submissive to the commands of this

great Supergovernment of Zion, because all the bonds and

securities are in its hands: for all countries are indebted to

the Jews for sums which they will never be able to pay. All

affairs -- industry, commerce, and diplomacy -- are in the hands

of Zion. It is by means of its capital loans that it has enslaved

all nations. By keeping education on purely materialistic lines,

the Jews have loaded the Gentiles with heavy chains with which

they have harnessed them to their "Supergovernment".

The end of national liberty is near, therefore personal

freedom is approaching its close; for true liberty cannot exist

where Zion uses the lever of its gold to rule the masses and

dominate the most respectable and enlightened class of society.

"He that hath ears to hear, let him hear".

It is nearly four years since the Protocols of the Elders of

Zion came into my possession. Only God knows what efforts I have

made to bring them to general notice -- in vain -- and even to

warn those in power, by disclosing the causes of the storm about

to break on apathetic Russia who seems, in her misfortune, to

have lost all notion of what is going on around her.

And it is only now when I fear it may be too late, that I

have succeeded in publishing my work, hoping to put on their

guard those who still have ears to hear and eyes to see.

One can no longer doubt it, the triumphant reign of the King

of Israel rises over our degenerate world as that of Satan, with

his power and his terrors; the King born of the blood of Zion --

the Antichrist -- is about to mount the throne of universal


Events are precipitated in the world at a terrifying speed:

quarrels, wars, rumours, famines, epidemics, earthquakes --

everything which even yesterday was impossible, today is an

accomplished fact. One would think that the days pass so rapidly

to advance the cause of the chosen people. Space does not allow

us to enter into the details of world history with regard to the

disclosed "mysteries of iniquity", to prove from history the

influence which the "Wise Men of Zion" have exercised through

universal misfortunes by foretelling the certain and already near

future of humanity, or by raising the curtain for the last act of

the world's tragedy.

Only the light of Christ and of his Holy Church Universal

can fathom the abyss of Satan and disclose the extent of its


I feel in my heart that the hour has already struck when

there should urgently be convoked an Eighth Oecumenical Council

which would unite the pastor and representatives of all

Christendom. Secular quarrels and schisms would all be forgotten

in the imminent need of preparing against the coming of the


[ This forecast of Sergius Nilus is all the more remarkable,

when one considers that it appeared in the Epilogue to his

edition of the Protocols of 1905.]


[ A Russian newspaper, Prizyv, of 5th of February 1920,

published in Berlin, contained an interesting document in Hebrew,

dated December, 1919, which was found in the pocket of the dead

Jew Zunder, the Bolshevic Commander of the 11th Sharp-shooter

Battalion, throwing light on the secret organizations of Jewry in

Russia. In extenso it ran as follows: --]

SECRET. -- To the representatives of all the branches of the

Israelite International League.

Sons of Israel! The hour of our ultimate victory is near. We

stand on the threshold to the command of the world. That which we

could only dream of before us is about to be realized. Only quite

recently feeble and powerless, we can now, thanks to the world's

catastrophe, raise our heads with pride.

We must, however, be careful. It can surely be prophesied

that, after we have marched over ruined and broken altars and

thrones, we shall advance further on the same indicated path.

The authority of the, to us, alien religions and doctrines

of faith we have, through very successful propaganda, subjected

to a merciless criticism and mockery. We have brought the

culture, civilization, traditions and thrones of the Christian

nations to stagger. We have done everything to bring the Russian

people under the yoke of the Jewish power, and ultimately

compelled them to fall on their knees before us.

We have nearly completed all this but we must all the same

be very cautious, because the oppressed Russia is our arch-enemy.

The victory over Russia, gained through our intellectual

superiority, may in future, in a new generation turn against us.

Russia is conquered and brought to the ground. Russia is in

the agony of death under our heel, but do not forget -- not even

for a moment -- that we must be careful! The holy care for our

safety does not allow us to show either pity or mercy. At last we

have been allowed to behold the bitter need of the Russian

people, and to see it in tears! By taking from them their

property, their gold, we have reduced this people to helpless


Be cautious and silent! We ought to have no mercy for our

enemy. We must make an end of the best and leading elements of

the Russian people, so that the vanquished Russia may not find

any leader! Thereby every possibility will vanquish for them to

resist our power. We must excite hatred and disputes between

workers and peasants. War and class-struggle will destroy all

treasures and culture created by the Christian people. But be

cautious, Sons of Israel! Our victory is near, because our

political and economic power and influence upon the masses are in

rapid progress. We buy up Government loans and gold, and thereby

we have controlling power over the world's exchanges. The power

is in our hands, but be careful -- place no faith in traitorous

shady powers!

Bronstein (Trotsky), Apfelbaum (Zinovieff), Rosenfeld

(Kameneff), Steinberg -- all of them are like unto thousands of

other true sons of Israel. Our power in Russia is unlimited. In

the towns, the Commissariats and Commissions of Food, House

Commissions, etc., are dominated by our people. But do not let

victory intoxicate you. Be careful, cautious, because no one

except yourselves will protect us!

Remember we cannot rely on the Red Army, which one day may

turn its warfare on ourselves.

Sons of Israel! The hour for our long-cherished victory over

Russia is near; close up solid your ranks! Make known our

people's national policy! Fight for eternal ideals! Keep holy the

old laws, which history has bequeathed to us! May our intellect,

our genius, protect and lead us!

Signed, The Central Committee of the Petersburg Branch of

the Israelite International League.

Appendix to the Protocols


This information is taken from a second publications also titled:




( 1922 )

Of the PROTOCOLS themselves little need be said in the way of intro-

duction. The book in which they are embodied was published by Sergyei Nilus

in Russia in 1905. A copy of this is in the British Museum bearing the

dated of its reception August 10, 1906. All copies that were known to exist

in Russia were destroyed in the Kerensky regime, and under his successors

the possession of a copy by anyone in Sovietland was a crime sufficient to

ensure the owner's being shot on sight. The fact it in itself sufficient

proof of the genuineness of the PROTOCOLS. The Jewish journals, of course,

say that they are a forgery, leaving it to be understood that Professor

Nilus, who embodied them in a work of his own, had concocted them for his

own purposes.

M. Henry Ford, in an interview published in the New York World, Febru-

ary 17, 1921, put the case for Nilus tersely and convincingly thus:

The only statement I care to make about the PROTOCOLS

is that they fit in with what is going on. They are

sixteen years old, and they have fitted the world

situation up to this time. THEY FIT IT NOW.

Indeed they do!

The word "PROTOCOL" signifies a precise gummed on to the front of a

document, a draft of a document, minutes of proceedings. In this instance

"PROTOCOL" means "minutes of the proceedings" of the Meetings of the

Learned Elders of Zion. These PROTOCOLS give the substance of addresses

delivered to the innermost circle of the Rulers of Zion. They reveal the

concerted plan of action of the Jewish Nation developed through the ages

and edited by the Elders themselves up to date. Parts and summaries of the

plan have been published from time to time during the centuries as the

secrets of the Elders have leaked out. The claim of the Jews that the

PROTOCOLS are forgeries is in itself an admission of their genuineness, for

they never attempt to answer that facts corresponding to the threats which

the PROTOCOLS contain, and, indeed, the correspondence between the prophecy

and fulfillment is to glaring to be set aside or obscured. This the Jews

well know and therefore evade.

The presumption is strong that the PROTOCOLS were issued, or reissued,

at the First Zionist Congress held at Basel in 1897 under the presidency of

the Father of Modern Zionism, the late Theodor Herzl.

There has been recently published a volume of Herzl's "Diaries," a

translation of some passages of which appeared in the Jewish Chronicle of

July 14, 1922. Herzl gives an account of his first visit to England in

1895, and his conversation with Colonel Goldsmid, a Jew brought up as a

Christian, an Officer in the English Army, and at heart a Jew Nationalist

all the time. goldsmid suggested to herzl that the best way of expropriat-

ing the English Aristocracy and so destroying their power to protect the

people of England against Jew domination, was to put excessive taxes on the

land. Herzl thought this an excellent idea, and it is now to be found

definitely embodied in PROTOCOL VI!

The above extract from Herzl's Diary is an extremely significant bit

of evidence bearing on the existence of the Jew World Plot and authenticity

of the PROTOCOLS, but any reader of intelligence will be able from his own

knowledge of recent history and from his own experience to confirm the

genuineness of every line of them, and it is in the light of this living

comment that all readers are invited to study Mr. Marsden's translation of

this terrible inhuman document.

and here is another very significant circumstance. The present succes-

sor of Herzl as leader of the Zionist movement, Dr. Weizmann, quoted one of

these sayings at the send-off banquet given to Chief Rabbi Hertz on October

6, 1920. The Chief Rabbi was on the point of leaving for his Empire tour -

a sort of Jewish answer to the Empire tour of H.R.H. the Prince of Wales.

And this is the "saying" of the Sages which Dr. Weizmann quoted: "A benefi-

cent protection which God has instituted in the life of the Jew is that He

has dispersed him all over the world." (Jewish Guardian, Cot. 8, 1920.)

Now compare this with the last clause but one of PROTOCOL XI, "God has

granted to us, His Chosen People, the gift of dispersion, and from this,

which appears to all eyes to be our weakness, has come forth all strength,

which has now brought us to the threshold of sovereignty over all the


The remarkable correspondence between these passages proves several

things. It proves that the Learned Elders exist. It proves that Dr. Weiz-

mann knows all about them. It proves that the desire for a "National Home"

in Palestine is only camouflage and an infinitesimal part of the Jew's real

object. It proves that the Jews of the world have no intentions of settling

in Palestine or any separate country, and their annual prayer that they may

all meet "Next Year in Jerusalem" is merely a piece of their characteristic

make-believe. It also demonstrates that the Jews are now a world menace,

and that the Aryan races will have to domicile them permanently out of


Who are the Elders?

This is a secret which has not been revealed. The are the Hidden Hand.

They are not the "Board of Deputies" (the Jewish Parliament in England) or

the "Universal Israelite Alliance" which sit in Paris. But the late Walter

Rathenau of the Allgemeiner Electrizitaets Gesellschaft has thrown a little

light on the subject and doubtless he was in possession of their names,

being, in all likelihood, one of the chief leaders himself. Writing in the

Wiener Freie Presse, December 24, 1912, he said:

Three hundred men, each of whom knows all the others,

govern the fate of the European continent, and they elect

their successor from their entourage.


The principles and morality of these latter-day PROTOCOLs are as old

as the tribe. Here is one of the Fifteenth Century which Jews can hardly

pronounce a forgery, seeing that is taken from the Rothschild journal.

The Revue des etudes Juives, financed by James de

Rothschild, published in 1889 two documents which showed how

true the PROTOCOLs are in saying that the Learned Elders of

Zion have been carrying on their plan for centuries. On

January 13, 1489, Chemor, Jewish Rabbi of Arles in Provence,

wrote to the Grand Sanhedrin, which had its seat in Constan-

tinople, for advice, as the people of Arles were threatening

the synagogues. What should the Jews do? This was the reply:

"Dear Beloved brethren in Moses, we have received your

letter in which you tell us of the anxieties and misfortunes

which you are enduring. We are pierced by as great a pain to

hear it as yourselves.

"The advice of the Grand Satraps and Rabbis is the


1. As for what you say that the King of France obliges you

to become Christians: do it, since you cannot do otherwise,

but let the law of Moses be kept in your hearts.

2. As for what you say about the command to despoil you of

your goods [the law was that on becoming converted Jews gave

their possessions} make your sons merchants, that little by

little they may despoil the Christians of theirs.

3. As for what you say about their making attempts on your

lives: make your sons doctors and apothecaries, that they

may take away Christians' lives.

4. As for what you say of their destroying your synagogues:

make your sons cannons and clerics in order that they may

destroy their churches.

5. As for the many other vexations you complain of: arrange

that your sons become advocates and lawyers, and see that

they always mix themselves up with the affairs of State, in

order that by putting Christians under your yoke you may

dominate the world and be avenged of them.

6. Do not swerve from this order that we give you, because

you will bind by experience that, humiliated as your are,

you will reach the actuality of power.

Signed V.S.S.V.F.F., Prince of the Jews,

21st Caslue (November), 1489.

In the year 1844, on the eve of the Jewish Revolution of 1848,

Benjamin Disraeli, whose real name was Israel, and who was a "damped", or

baptized Jew, published his novel, Conningsby, in which occurs this ominous


"The world is governed by very different personages

from what is imagined by those who are not behind the


And he went on to show that these personages were all Jews.

Now the Providence has brought to the light of day these secret

PROTOCOLs all men may clearly see the hidden personages specified by

Disraeli at work "behind the scenes" of all the Governments. This

revelation entails on all white peoples the grave responsibility of

examining and revising au fond their attitude towards the Race and Nation

which boasts of its survival over all Empires.


The following letter appeared in the "Spectator"

of August 27th, 1921.


When the PROTOCOLS first appeared in English it was

pointed out that they embodied a forgery perpetrated by the

Tsar's police with the idea of promoting pogroms. It now appears

that they are adapted from a "pamphlet" of 1865 attacking the

Second Empire." This is most interesting, but it explains noth-

ing. As you point out, Mrs. Webster has shown the PROTOCOLS to be

full of plagiarism which she effectively explained by the use of

parallel columns, and before her most able book appeared Mr.

Lucien Wolfe had traced other similarities. As the PROTOCOLS were

obviously a compilation this was to be expected, and further

resemblances may be discovered. The importance of the most sinis-

ter compilation that has ever appeared resides in the subject

matter. The PROTOCOLS explain in almost laborious detail the

objects of BOLSHEVISM and the methods of carrying it into effect.

These methods were in operation in 1901 when Nilus said that he

received the documents, but BOLSHEVISM was then MARXIAN COMMU-

NISM, and the time had not come for applying it by military

force. Nothing that was written in 1865 can have any bearing upon

the deadly accuracy of the forecasts in the PROTOCOL, most of

which have since been fulfilled to the letter. Moreover, the

principles they enunciate corresponds closely with the recorded

statements of JEWISH authorities. If you read the American edi-

tion, with its valuable annexes, you will understand this, and

the confirmatory quotations there given can be multiplied. Even

the "JEWISH WORLD DESPOTISM," which you described as a "piece of

malignant lunacy," is not obscurely hinted at. Take this one

quotation from JEWISH STATE, by Theodore Herzl:

"Where we sink we become revolutionary proletariat, the

subordinate officers of the revolutionary party: when we

rise, there rises also our terrible power of the purse."

Compare this ominous statement with those of the PROTOCOLS, of

which it is plainly an echo.

I note with thankfulness that you say that the discovery of

the French pamphlet "does not clear up the whole mystery." Indeed

it does not, and if you will carefully read Mr. Ford's amazing

disclosure you will wish for more light. The main point is, of

course, the source from which Nilus obtained the PROTOCOLS. The

Russians who knew Nilus and his writings cannot all have been

exterminated by the BOLSHEVIKS. His book, in which the PROTOCOLS

only form one chapter, has not been translated though it would

give some idea of the man. He was, I have been told by a Russian

lady, absolutely incapable either of writing any portion of the

PROTOCOLS or of being a party to fraud.

What is the most striking characteristic of the PROTOCOLS?

The answer is knowledge of a rare kind, embracing the widest

field. The solution of the "MYSTERY," if it is one, is to be

found by ascertaining where this uncanny knowledge on which

prophecies now literally fulfilled are based, can be shown to


I am, Sir, &c.,




THE MANIFESTO OF Aldolphe Cremieux, addressed to the Nation-

al JEWRY on the occasion of the founding of the Universal Israel-

ite Alliance. This has been pronounced a forgery, and something

much less produce as the "real" thing. The unfortunate part of

the business is that the "forgery" corresponds infinitely more

closely with the facts of history that that which is claimed to

be genuine! It proclaims three incontrovertible truths: (1) that

the JEWISH NATION is the enemy of all nations (2) that JEWS claim

that they are a people "Chosen" to dominate the whole earth, and

take possession of all the riches of all peoples; (3) that the

power of all nations is already in their hands, and that JEWS

thing they are on the eve of their complete conquest of the rest

of the human race. The date of this PROTOCOL II, of our series,

is 1860.


We take this PROTOCOL from the Morning Post of September

6th, 1920.

"A correspondent writing in reference to the hidden perils

draws attention to a Manifesto issued in 1880 to the 'JEWS OF THE

UNIVERSE,' by Adolphe Cremieux, the founder of the ALLIENCE

ISRAELITE UNIVERSELLE, and the well-known member of the Provi-

sional Government of 1871. Adolphe Cremieux, while Grand Master

of the French Masonic Lodges, offered 1,000,000 franks for the

head of William I of Germany. On his tomb he requested the fol-

lowing sole inscription to be inscribed:

"' Here lies Adolphe Cremieux, the founder of the

Alliance Israelite Universelle.'"


Emblem: On top - the tablets of Moses, a little lower - tow

extended hands clasping each other, and as a basis of the whole -

the glove of the earth.

Motto: "All JEWS for one, and one for all."

The union which we desire to found will not be a French,

English, Irish, or German union, but a JEWISH one, a Universal


Other peoples and races are divided into nationalities; we

alone have not co-citizens, but exclusively co-religionaries.

A JEW will under no circumstances become the friend of a

Christian or a Moslem before the moment arrives when the light of

the JEWISH FAITH, the only religion of reason, will shine all

over the world.

Scattered amongst other nations, who from time immemorial

were hostile to our rights and interests, we desire primarily to

be and to remain immutably JEWS.

Our nationality is the religion of our fathers, and we

recognize no other nationality.

We are living in foreign lands, and cannot trouble about the

mutable ambitions of countries entirely alien to us, while our

own moral and material problems are endangered.


No matter where fate should lead - though scattered all over the

earth, you must always consider yourselves members of a CHOSEN


if you realize that the Faith of your forefathers is your

only patriotism -

if you recognize that, notwithstanding the nationalities you

have embrace, you always remain and everywhere form one and

only nation -

if you believe that JEWRY only is the one and only religious

and political truth -

if you are convinced of this, you, Israelites of the Uni-

verse -

then come and give ear to our appeal and prove to us your


Our cause is great and holy, and its success is guaranteed.

Catholicism, our immemorial enemy, is lying in the dust, mortally

wounded in the head.

The net which Israel is throwing over the globe of the earth

is widening and spreading daily, and the momentous prophecies of

our holy books are at last to be realized.

The time is near when Jerusalem will become the house of

payer for all nations and peoples, and the banner of JEWISH

MONO-DEITY will be unfurled and hoisted on the most distant


Let us avail ourselves of all circumstances.

Our might is immense - learn to adopt this for our cause.

What have you to be afraid of?

The day is not distant when all the riches and treasures of

the earth will become the property of the CHILDREN OF ISRAEL."

More than sixty years have elapsed since this PROTOCOL was

written, and the riches of the earth are now almost entirely in

the posses or under the control of the Children of Israel. The

Torah, said the JEW poet, Heine, is the JEWS' "portable Father-

land." Cremieux says practically the same thing - :the faith of

our fathers is your only patriotism." The JEW regards all NON-

JEWS as foreigners, and he is an alien everywhere.



Appended to the prophecies of this PROTOCOL we have put a

few of the events which have happened in fulfillment. It will be

seen that there is a close correspondence between this PROTOCOL,

the Cremieux Manifesto, and the epistle emanating from the

"PRINCE OF THE JEWS" in 1489 A.D., and published in a Rothschild

magazine. It is probable that when any Gentile would ever thing

of connecting it with other documents emanating from JEWRY, or

with modern happenings.

[In its issue of 21 October, 1920, (no. 195) La Vieille

France published an extremely important Russian document in which

the following passage occurs:

"There is a striking analogy between the PROTOCOLS OF THE

ELDERS OF ZION and the discourse of the Rabbi Reichhorn, pro-

nounce in Prague in !*^( over the tomb of the Grand Rabbi

Simeon-ben-Ihuda and published by Readcliffe, who paid with his

life for the divulgation: Sonol, who had taken Radcliffe to hear

Reichhorn was killed in a duel some time afterwards. The general

ideas formulated by the Rabbi are fully developed in the PROTO-


In its issue of 10 March 1921 (No. 214) La Vieille France

gives the version of this funeral oration which was published in

La Russie Juive. It is perfectly clear that the funeral oration

and the PROTOCOLS OF THE ELDERS OF ZION come from one and the

same mint. Both are prophetic; and the power which made the

prophecies has been able to bring about their fulfillment. This

oration is so important that we append to it an account of the

fulfillment of each of the sections. There can no longer be any

doubts as to whose is the power which is disturbing the world,

creating WORLD UNREST , and at the same time reaping all the


There IS a JEW WORLD PLOT and it now stands finally and complete-

ly unmasked.

1. Every hundred years, We, the Sages of Israel, have been

accustomed to meet in Sanhedrin in order to examine our progress

toward the DOMINATION OF THE WORLD which Jehovah has promised us,

[actually it was Satan who promised all the kingdoms of the world

to Christ if he would worship him], and our conquest over the


2. This year, united over the tomb of our reverend Simeon-

ben-Ihuda, we can state with pride that the past century has

brought us very near to our goal, and that this goal will be very

soon attained.

3. Gold has always been and always will be the irresistible

power. Handled by expert hands it will always be the most useful

lever for those who possess it, and the object of envy for those

who do not. With gold we can buy the most rebellious conscience,

can fix the rate of all values, the current price of all

products, can subsidize all State loans, and thereafter hold the

states at our mercy.

4. Already the principal banks, the exchanges of the entire

world, the credits of all governments, are in our hands.

5. The other great power of THE PRESS. By repeating with-

out cessation certain ideas, the PRESS succeeds in the end in

having them accepted as actualities. The THEATER renders us

analogous services. Everywhere the PRESS and the THEATER obey

our orders.

6. By the ceaseless praise of DEMOCRATIC RULE we shall

divide the CHRISTIANS into political parties, we shall destroy

the unity of their nations, we shall sow discord everywhere.

Reduced to impotence, they will bow before the LAW OF OUR BANK,

always united, and always devoted to our CAUSE.

7. We shall FORCE THE CHRISTIANS INTO WARS by exploiting

their pride and their stupidity. They will massacre each other,

and clear the ground for us to put our own people into.

8. The possession of the land has always brought influence

and power. In the name of social JUSTICE and EQUALITY we shall

parcel out the great estates; we shall give the fragments to the

peasants who covet them with all their powers, and who will soon

be in debt to us by the expense of cultivating them. Our capital

will make us their masters. We in our turn shall become the

great proprietors, and the possession of the land will assure the

power to us.

9. Let us try replace the circulation of gold with paper

money; our chests will absorb the gold, and we shall regulate the

value of the paper which will make us masters of all the posi-


10. We count among us plenty of orators capable of feigning

enthusiasm and of persuading mobs. We shall spread them among

the people to announce changes which should secure the happiness

of the human race. By gold and by flattery we shall gain the

proletariat which will charge itself with annihilating CHRISTIAN

CAPITALISM. We shall promise workmen salaries of which they have

never dared to dream, but we shall also raise the price of neces-

sities so that our profits will be greater still.

11. In this manner we shall prepare REVOLUTIONS which the

CHRISTIANS will make themselves and of which we shall reap the


12. By our mockeries and our attacks upon them we shall

make their PRIEST and PREACHERS ridiculous then odious, and their

religion as ridiculous and as odious as their CLERGY. Then we

shall be masters of their souls. For our pious attachment to our

own religion and the superiority of our souls.

13. We shall already established our own men in all impor-

tant positions. We must endeavor to provide the Goyim with

lawyers and doctors; the lawyers are au courant with all inter-

ests; doctors once in the house, become confessors and directors

of consciences.




15. If one of our people should unhappily fall into the

hands of justice amongst the CHRISTIANS, we must rush to help

him; find as many witnesses as he needs to save him from his

judges, until we become judges ourselves.

16. The monarchs of the CHRISTIAN world, swollen with

ambition and vanity, surround themselves with luxury and with

numerous armies. We shall furnish them with all the money their

folly demands, and so shall keep them in leash.

17. Let us take care not to hinder the MARRIAGE OF OUR MEN


THE MOST CLOSELY LOCKED CIRCLES. If our daughter marry Goyim

they will be no less useful, for the children of a JEWISH mother




18. For ages past the sons of Israel, despised and perse-

cuted have been working to open up a path to power. They are


CHRISTIANS; their influence preponderates over politics and over


19. At the wished for hour, fixed in advance, WE SHALL LET



accomplished the promise of God made to His People.


[The "God" who promised to give all the kingdoms of the

world and the glory of them" to his worshiper we know. He is the

God of Judas, of Herod and of Cain. {Note: this is the promise

SATAN made to JESUS at the temptation}. Let us now see how he has

carried out his promise. Paragraph by paragraph we will take the

items. Let our readers compare them by their numbers.]

1. Within the half century which has elapsed since this

prophetic oration was mad, Judaism has taken giant strides in its

conquests over its age-long "Enemy" - Christianity. Purses,

Press, Politics - these are the engines by means of which the

Elders of Zion have made their conquest.

2. Four of the Christian Empires - Russia, Austria, Germany

and France - have already succumbed to the Jew Power. Only the

British Empire is left, and all its most precious institutions

are already under Jew control, which is working ceaselessly for

its final betrayal.

3. The Gold of the Nations is the real Lord of Israel. The

Gold mart of England is close on the Jews' "Holy days Said the

Evening Standard, October 12, 1921. - "Gold was unregistered

today owning to the Jewish religious observance." In the Jews'

expert hands gold has brought Parliament, Premiers, Parties,

Principles and Consciences, as the doings of the Parliament which

was one England's reveal. Jews have flooded all nations with

paper money, retaining the gold themselves. They control all the

exchanges of the world and fix or unfix the rates of exchanges as

suits their interests. Jews have raised prices pari passu with

wages and so have kept up Industrial Unrest, which is one of

their chief assets.

4. As for principal Banks and Exchanges, the names of

Rothschild, Gwinner, Speyer, Schiff, Lowb, Kahn, Kuhn, Casssel,

Samuel, Warburg, Guggenheim, sufficiently attest the Overlordship

of Jewry in Lucre's Empire.

5. But without control of the World's Press, the power of

Gold could not be maintained. The Press of the one country would

not be sufficient. Hence the necessity of securing control of all

lines of communication, press agencies, Wolff Bureaux, Reuter's,

Agence Hava, Marconi's, advertisement agencies as well as the

actual ownership of papers, such as exists throughout the world

today. In our own country there is not a single daily morning

paper, except the Morning Post, which has any freedom form Jew

control. The theaters and cinemas are equally tied, and the

British Public are treated to Jew propaganda plays like the

"Little Brother,", "Welcome Stranger," "The Wandering Jew," and

Mr. Levy's lavatory-and-bead-chamber plays in his Grand Guignol.

"Everywhere the press and the Theatre are under our orders." And

the Jews are so well place in regard to cinemas that they boast

that they cans censor their own films (Jewish Guardian)

6. "Liberalism" is one of the chief instruments of the

Jewish power. Through preaching this doctrine, and getting into

the machinery of Liberal parties Jews have exploited for their

own ends the generous instincts of all the peoples who have

received them into their communities. Jews have preached "democ-

racy," and through getting their dupes to believe in it, have

succeeded in riveting on their necks the chain of Shylocracy, the

rule of the Crowned Usurer. Shylock-Rothschild, who was admitted

to England's parliament by "Liberal" statement, no rules the

world. REduced to impotence the Nations bow before the Law - not

of Moses even, but of the Jew's Bank - "always united and always

devoted to our (Jewish) cause."

7. Thanks to the terrible power of this Bank, Jews have

forced Christians into wars without numbers, culminating in the

Great War. Wars have this especial value for Jews that Christians

massacre each other and make more room for the Chosen People.

Moreover, as Werner Sombart truly says, "Wars are the Jews Har-

vest." The Jews' Bank grows fat on the wars of Christians. Nearly

one hundred millions of Christians have been sweep off the face

of the globe already by the War, which the Jews planned, and

which is not yet by any means over in spite of official "Peace"

celebrations, and the Lords of Gold are stronger than ever.

8. By Jew-made laws the ancient proprietors of England are

being rapidly deprive of their estates, and farmers and laborers

are at the same time becoming more and more completely enslaved

under Shylock's power.

9. Jews have the gold and we have paper money. Jews give

the paper the "value" which suits their interest. So that a good

harvest may mean ruin to a farmer just as readily as a bad one

through Jew manipulation of prices and exchanges. At the present

day, for purposes of selling, a litter of pedigree puppies will

fetch as much as a good-sized stack of hay, although the hay well

feed just as many horses ad it did when hay was five times its

present price.

10. Oratory is another great asset of the Gold-Power of

Jewry. Shinwells in Scotland, Monds in Wales, De Valeras in

Ireland, Isaacses and Samuels in England and India with their

Gentile Front megaphones like Lloyd George, Asquith, Churchill,

McKenna, MacDonald, Henderson, Lansbury, Tom Mann, Watson, etc.,

are all serving the Jew's end. By gold and false promises they

turn the proletariat against Christian capitalists - who are

often not capitalists at all but actual producers - and divert

their attentions from the real Shylocks who are the actual vil-

lains of the piece. By raising the workman's wages to an impossi-

ble live they destroy trade, and by raising the prices of food

they produce at once Unemployment and Starvation which make the

enslaving power of Shylock and his tribe greater than ever.

11. Thus come Revolution in which Christians do all the

fighting and of which Jews reap all the profits. Russia is com-

pletely destroyed by the Jews. Revolution has broken out in the

Empire of Britain. Ireland is almost a Republic, in fact, if not

in name, and the Jews are prospering amazingly. Our so-called

"British" Cabinet is in point of fact a Bolshevik Cabinet in

preliminary stage.

12. Thanks to Jew educationalists in the Press and on the

platform, the Churches are suffering from creeping paralysis. The

Jews are preaching atheism to Christians, that Judaism may remain

alone in the field. Mond with his English Review was doing the

educational work of his tribe in polluting the minds of English


13. The power of Jewry has put its own sons or its own

Gentile agents in all positions of strategic importance. We have

seen the Lloyed George-Sassoon combination presiding over the

empire; Isaacs, Samuel Meyer over India; Samuel over Palestine;

Mond over the health of the Kingdom; to name only a few samples

in this country, and in other countries it is even worse; whilst

the League of Nations - as the Jews themselves boast - is essen-

tially a Jewish concern.

14. As for the monopoly of education, the names Magnuses,

Gollanczec, Waldsteins, Lees, Lowes, Hatogs, Monds, etc., etc.,

show how rotten with Judaism are the educational establishments

of this country. The Professorial Chairs of Germany and France

are almost all filled with Jews.

15. Jews are so fond of "Law" that they are rapidly monopo-

lizing it. This helps them in many ways. how Hews defeat justice

is shown by the Dreyfus case, and by the case of the Jews who

murdered Pere Thomas, the Roman Catholic PRiest of Damascus, and

his servant. The murder was a ritual murder, but thanks to the

efforts of the Jewish nation, headed by Adolphe Cremieux of

France and Moses Montefiore of England the murderers, although

tried and convicted on the clearest evidence, escaped the penal-


16. The crowned monarchs of the world are led by the Jews,

as the German Emperor was by Walther Rathenau before and during

the war. Jews lend monarchs money in order that they may work

with it their own destruction. Jews can manipulate republics more

easily than they can monarchies and that is one reason why they

foster revolutions.

17. The intermarriage of wealthy sons and daughter of Jews

into aristocratic families has polluted almost all the once noble

houses of the Christian world. Not to mention Jew "Peers," there

are the examples of Lord Rosebery and the Rothschilds, and number

of Jew duchesses. Lord Crewe is married to the daughter of a

Rothschild, and Lord Derby married his daughter to Lord Dalmeny,

a Rothschild's son; Lord Sheffield married his daughter to the

Jew Edwin Samuel alias Montagu. Lord Curzon of Kedlestone is

son-in-law of a Jew.

18. After "Society," Commerce. "Lyons" control the catering

trade of the metropolis; Samuel controls petrol; Mond controls

nickel and chemicals; Salmon and Gluckstein and their co-tribes-

men control tobacco, etc., etc. and so the "accrued Christians"

tamely submit to the yoke of Israel.

19. The British Empire, so far as concerns its own coin

(which the Jews control) is bankrupt.But its real wealth is

greater than ever - its spirit, its courage, its ancient litera-

ture before Jewry touch it with polluting fingers, its enter-

prise, its deep down desire to fulfill its mission in the world -

this is England's real wealth, and this wealth Jewry hopes to

annihilate by means of Revolution and by planting England's crown

family on Shylock's head.

England's hour has not struck yet. May the sleeping giant

awake in time to burst the paper bonds which England's indolence

and England's generosity have combine to suffer Shylock to wind

round England's limbs!



A Russian newspaper, Prizyv, of 5th February, 1920, pub-

lished in Berlin, contained an interesting document in Hebrew,

dated December, 1919, which was found in the pocket of the dead

Jew Zunder, the Bolshevik Commander of the 11th Sharp-shooter

Battalion, throwing light on the secret organizations of Jewry in


The PROTOCOLS has, like the first, never been called in

question by the Nation of Jewry. It reveals identically the same

plans and purposes of Jews for World domination and revenge which

pervade them all. This one especially gloats over the Jew con-

quest and enslavement of Russia.

In extenso it ran as follows:

SECRET - To the representatives of all the branches of the

Israelite International League.

Sons of Israel! The hour of our ultimate victory is near. We

stand on the threshold to the command of the world. That which we

could only dream of before is about to be realized. Only quite

recently feeble and powerless, we can now, thanks to world's

catastrophe, raise our heads with pride.

We must, however, be careful. It can surely be prophesied

that, after we have marched over ruined and broken altars and

thrones, we shall advance further on the same indicated path.

The authority of the, to us, alien religions and doctrines

of faith we have through successfully propaganda, subjected to a

merciless criticism and mockery. We have brought the culture,

civilization, traditions and thrones of the Christian nations to

stagger. We have done everything to bring the Russian people

under the yoke of the Jewish power, and ultimately compelled them

to fall on their knees before us.

We have nearly completed all this but we must all the same

be very cautious, because the oppressed Russia, is our arch-

enemy. The victory over Russia, gained through our intellectual

superiority may in the future, in a new generation, turn against


Russia is conquered and brought to the ground. Russia is in

the agony of death under our heel, but do not forget - net even

for a moment - that we must be careful The holy care for our

safety does not allow us to show either pity or mercy. At last we

have been allowed to behold the bitter need of the Russian peo-

ple, and to see it in tears! By taking from them their property,

their gold, we have reduce this people to helpless slaves.

Be cautious and silent! We ought to have no mercy for our

enemy. We must make an end of the best and leading elements of

the Russian people, so that the vanquished Russia may not find

any leader! Thereby every possible will vanish for them to resist

our power. We must excite hatred and disputes between workers and

peasants. War and class-struggle will destroy all treasures and

culture created by the Christian people. But be cautious, Sons of

Israel! Our victory is near, because our political and economic

power and influence upon the masses are in rapid progress. We

buy up Government loans and gold, and thereby we have controlling

power over the world's exchanges. The power is in our hands, but

be careful - place no faith in traitorous shady powers!

Bronstein [Trotsky], Apfelbaum [Zinovieff], Rosenfeld

[Kmaneff], Steinberg - all of them are like unto thousands of

other true sons of Israel. Our power in Russia is unlimited. In

the towns, and Commissariats and Commissions of Food, House

Commissions, etc., are dominated by our people. But do not let

victory intoxicate you. Be careful, cautious, because no one

except yourselves will protect us.

Sons of Israel! The hour for our long-cherished victory over

Russia is near; close up solid your ranks! Make known our peo-

ple's national policy! Fight for eternal ideals! Keep holy the

old laws, which history has bequeathed to us! May our intellect,

our genius, protect and lead us!

Signed, The Central Committee of the Petersburg Branch of

the Israelite International League


It will be noted that the above was found in Hebrew, as the

original of the PROTOCOLS OF THE ELDERS OF ZION and all the

secret documents of the Jews are. There are plenty of manifestoes

in Christian languages that are intended for the Goyim to read.

Of these we need take no account. "Israelite International

League" can be none other than l'Alliance Israelite Universelle,

founded by Cremieux and headed by Rothschild.



JUDAISM IS SATANISM; and no amount of ritual and Cabalistic

camouflage can hid this fact.


Lest we forget at least an over-the-shoulder acknowledgement

to the very first radical: from all our legends, mythology, and

history (and who is to know where mythology leaves off and histo-

ry begins - or which is which), the first radical known to man

who rebelled against the establishment and did it so effectively

that he at least won his own kingdom.


from Rules for Radicals; A pragmatic primer for realis-

tic radicals by Saul D. Alinsky


The "God" who promised to give "all the kingdoms of the

world and the glory of them" to his worshipers we know. He is

the God of Judas, of Herod and of Cain. {this is the promise

SATAN made to JESUS at the temptation}.

from Protocols of the Learned Elders of Zion, appendix


Again, the devil taketh him up into an exceeding high moun-

tain, and sheweth him all the kingdoms of the world, and the

glory of them; Matthew 4:8.

And the devil, taking him up into an high mountain, shewed

unto him all the kingdoms of the world in a moment of time. Luke



"In the desires of a terrible and formidable sect, you have

only reached the first stages of the plans it has formed for that

general Revolution which is to overthrow all thrones, all altars,

annihilate all property, efface all law, and end by dissolving

all society."

The Abbe Barruel (1797) writing on the Anti-Christian Conspiracy.


"Unless Bolshevism is nipped in the bud immediately it is

bound to spread in one form or another all over Europe and the

whole world, as it is organized and worked by JEWS who have no

nationality and whose object is to destroy for their own ends the

existing order of things."

British Government White Paper, Russia No. 1 (1919)


"There is now definite evidence that Bolshevism is an inter-

national movement controlled by JEWS; communications are passing

between the leaders in America, France, Russia and England, with

a view to concerted action."

Directorate of Intelligence, Home Office, Scotland

Yard, London, in a Monthly Report to Foreign Embassies, 16th

July, 1919.


"This movement among the JEWS is not new. From the days of

Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky

(Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma





Winston Churchill in Illustrated Sunday Herald, 8th Febru-

ary, 1920.


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